后苏联格鲁吉亚的霸权:民族主义和男子气概的类型

A. Beraia
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摘要

这篇文章关注的是后苏联时代格鲁吉亚国家的政治史。新的后苏联民族国家正在形成,并逐渐转变为自由民主和新自由资本主义的政治经济。在这一转变中,格鲁吉亚脱离了苏联及其继承者俄罗斯,并通过国家政治和经济精英的话语和实践获得了欧洲身份。这种霸权的亲西方民族主义的话语生产与霸权的男子气概的生产交织在一起。本文分析了这些精英的话语,揭示了三种类型的霸权男性气概,它们在民族独立、军事化和/或新自由主义改革和政策的过程中获得了它们的意义。这些新的男子气概旨在取代格鲁吉亚旧的、苏联的、霸权的男子气概,因此,一种新的霸权文化和父权制正在形成。此外,亲西方民族主义的历史支配地位可以有不同的解释:虽然格鲁吉亚几乎从一开始就对西式政治制度(自由民主)开放,但人们也可以将某些历史时刻视为格鲁吉亚开始积极的新自由主义转型和(话语)实现欧洲认同的转折点。关键词:民族主义;男子气概;霸权;前苏联格鲁吉亚。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Hegemony in Post-Soviet Georgia: Types of Nationalisms and Masculinities
The article concerns the political history of the post-Soviet Georgian state. The new post-Soviet nation-state is being created and gradually transformed into a political economy of liberal democracy and neoliberal capitalism. In this transformation, Georgia moves away from the Soviet Union and its successor Russia and acquires European identity via the discourse and practices of national political and economic elites. The discursive production of this hegemonic pro-Western nationalism is intertwined with the production of hegemonic masculinities. This article analyzes the discourses of these elites and reveals three types of hegemonic masculinity, which acquire their meaning alongside and through the processes of national independence, militarization, and/or neoliberal reforms and policies. These new masculinities aim to replace old, Soviet, hegemonic masculinities in Georgia and thus, a new kind of hegemonic culture and patriarchy is being created. Further, the historical domination of pro-Western nationalism can be interpreted variously: while Georgia is open, nearly from the outset, to the Western-style political system (liberal democracy), one can also look to certain historical moments as the turning points when an active neoliberal transformation and (discursive) attainment of European identity began in Georgia. Keywords: nationalism; masculinities; hegemony; post-Soviet Georgia.
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