{"title":"史前神话","authors":"Thomas Nail","doi":"10.1093/OSO/9780190908904.003.0017","DOIUrl":null,"url":null,"abstract":"The dominant description of being as space coincides roughly with the historical period called the Neolithic. This ontological description was articulated not in written language or an alphabet, which would not be invented for several thousand more years, but through another language altogether—one of images. This chapter argues that there are three interrelated sign groups that rise to mythological dominance across almost all European Neolithic groups: the Venus, the egg, and the spiral. These graphic signs are not like the others—dogs, goats, combs, tools, lunar images, and so on—but have a privileged status not just in the sheer number of their creation and geographical ubiquity across Neolithic Europe during this time, but also in the primacy of their ontogenetic function to explain how being comes to be what it is.","PeriodicalId":438449,"journal":{"name":"Being and Motion","volume":"51 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2018-12-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Prehistoric Mythology\",\"authors\":\"Thomas Nail\",\"doi\":\"10.1093/OSO/9780190908904.003.0017\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The dominant description of being as space coincides roughly with the historical period called the Neolithic. This ontological description was articulated not in written language or an alphabet, which would not be invented for several thousand more years, but through another language altogether—one of images. This chapter argues that there are three interrelated sign groups that rise to mythological dominance across almost all European Neolithic groups: the Venus, the egg, and the spiral. These graphic signs are not like the others—dogs, goats, combs, tools, lunar images, and so on—but have a privileged status not just in the sheer number of their creation and geographical ubiquity across Neolithic Europe during this time, but also in the primacy of their ontogenetic function to explain how being comes to be what it is.\",\"PeriodicalId\":438449,\"journal\":{\"name\":\"Being and Motion\",\"volume\":\"51 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2018-12-13\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Being and Motion\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1093/OSO/9780190908904.003.0017\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Being and Motion","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/OSO/9780190908904.003.0017","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
The dominant description of being as space coincides roughly with the historical period called the Neolithic. This ontological description was articulated not in written language or an alphabet, which would not be invented for several thousand more years, but through another language altogether—one of images. This chapter argues that there are three interrelated sign groups that rise to mythological dominance across almost all European Neolithic groups: the Venus, the egg, and the spiral. These graphic signs are not like the others—dogs, goats, combs, tools, lunar images, and so on—but have a privileged status not just in the sheer number of their creation and geographical ubiquity across Neolithic Europe during this time, but also in the primacy of their ontogenetic function to explain how being comes to be what it is.