{"title":"歌德小说《少年维特的悲哀》的中间转向:从感伤的文学中心主义到文学的音乐化","authors":"Iuliia Bentia","doi":"10.31318/2522-4190.2022.133.257296","DOIUrl":null,"url":null,"abstract":"The relevance of the study The publication in 1774 of the epistolary novel by Johann Wolfgang von Goethe became not only an outstanding fact in the biography of a still very young German genius at that time. The echoes of this event can be felt over the next several years, when this work literally turned the worldview of contemporaries, as well as in the following centuries in numerous artistic paraphrases. Obviously, the meaning of The Sorrows of Young Werther goes far beyond the purely literary sphere; therefore, its research should be approached with the appropriate tools. This key can be intermediality, which explores the processes of interspecific interaction of arts as mediums that do not compete with each other, do not strive for mutual intervention, but, on the contrary, reinforce each other’s action. The study of the mechanisms of intermediality makes it possible to go beyond the narrow professional field and determine the general cultural context of the era, which is an urgent task of modern humanitarian science. \nThe purpose of the study is to characterize the mechanisms of interaction between literature and music in Goethe’s epistolary novel The Sorrows of Young Werther and the basic role of these mechanisms in the formation of a sentimentalist worldview. \nThe results and conclusions. Consideration of the Goethe’s epistolary novel The Sorrows of Young Werther in the aspect of intermedial connections prompts several thoughts at the same time. First, in this novel, at the declarative level, literature retains its position as an already fully formed social institution. Literature, like art history and philosophy, is not anonymous here, but personified. In this approach, one senses an attempt at an aesthetic discussion with immediate contemporaries, the penetration of a publicistic component into a work of art, which became a powerful part of Herder’s essay sermons in the late 1760s. At the same time, music and painting appear as forms of realizing the ‘true,’ extremely sensual human nature, not reduced by various secular conventions. Werther draws, Charlotte plays the piano and sings, the ball scene is permeated with music. The newfangled hobby for folklore has determined the anonymity of musical toposes in the novel: these are ancient songs that sound accompanied by a piano, as well as popular dances—in this one can also see the influence of J. G. Herder. \nThe entire fabric of the novel permeates and defines music as a super-idea: the music of the language and the music of novel drama with its discontinuous fragmentation and temporal fluidity. The presence of music within the story legitimizes its emotional exaltation, unpredictable syntax. The mention of singing or playing music influences the development of the storyline, the music becomes that invisible director who constructs the form of a whole literary work. The intermedial interaction of the two by nature temporal arts serves as an intensified catalyst for the ‘feelings biography’ of the protagonist, which also unfolds in time and directs the reader’s attention to the irrational sphere. The interpenetration of literature and music becomes a tool for overcoming outdated artistic conventions and the formation of a new type of European literature, in which attention to the sensual sphere becomes a way of reflecting the life of the New Age as fluid, subject to constant changes. \nThe main conclusion of the study is that The Sorrows of Young Werther marks a turn from the typical for sentimentalist style music ‘literaturezation’ to counter processes, which will be fully revealed already in the era of romanticism.","PeriodicalId":143313,"journal":{"name":"Scientific herald of Tchaikovsky National Music Academy of Ukraine","volume":"5 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-03-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Intermedial Turn in Goethe’s Novel “The Sorrows of Young Werther”: from Sentimental Literary Centrism to the Musicalization of Literature\",\"authors\":\"Iuliia Bentia\",\"doi\":\"10.31318/2522-4190.2022.133.257296\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The relevance of the study The publication in 1774 of the epistolary novel by Johann Wolfgang von Goethe became not only an outstanding fact in the biography of a still very young German genius at that time. The echoes of this event can be felt over the next several years, when this work literally turned the worldview of contemporaries, as well as in the following centuries in numerous artistic paraphrases. Obviously, the meaning of The Sorrows of Young Werther goes far beyond the purely literary sphere; therefore, its research should be approached with the appropriate tools. This key can be intermediality, which explores the processes of interspecific interaction of arts as mediums that do not compete with each other, do not strive for mutual intervention, but, on the contrary, reinforce each other’s action. The study of the mechanisms of intermediality makes it possible to go beyond the narrow professional field and determine the general cultural context of the era, which is an urgent task of modern humanitarian science. \\nThe purpose of the study is to characterize the mechanisms of interaction between literature and music in Goethe’s epistolary novel The Sorrows of Young Werther and the basic role of these mechanisms in the formation of a sentimentalist worldview. \\nThe results and conclusions. Consideration of the Goethe’s epistolary novel The Sorrows of Young Werther in the aspect of intermedial connections prompts several thoughts at the same time. First, in this novel, at the declarative level, literature retains its position as an already fully formed social institution. Literature, like art history and philosophy, is not anonymous here, but personified. In this approach, one senses an attempt at an aesthetic discussion with immediate contemporaries, the penetration of a publicistic component into a work of art, which became a powerful part of Herder’s essay sermons in the late 1760s. At the same time, music and painting appear as forms of realizing the ‘true,’ extremely sensual human nature, not reduced by various secular conventions. Werther draws, Charlotte plays the piano and sings, the ball scene is permeated with music. The newfangled hobby for folklore has determined the anonymity of musical toposes in the novel: these are ancient songs that sound accompanied by a piano, as well as popular dances—in this one can also see the influence of J. G. Herder. \\nThe entire fabric of the novel permeates and defines music as a super-idea: the music of the language and the music of novel drama with its discontinuous fragmentation and temporal fluidity. The presence of music within the story legitimizes its emotional exaltation, unpredictable syntax. The mention of singing or playing music influences the development of the storyline, the music becomes that invisible director who constructs the form of a whole literary work. The intermedial interaction of the two by nature temporal arts serves as an intensified catalyst for the ‘feelings biography’ of the protagonist, which also unfolds in time and directs the reader’s attention to the irrational sphere. 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引用次数: 0
摘要
1774年,约翰·沃尔夫冈·冯·歌德的书信体小说的出版,不仅成为当时一位年轻的德国天才传记中的一个突出事实。在接下来的几年里,当这部作品真正改变了同时代人的世界观时,以及在接下来的几个世纪里,在众多的艺术释义中,可以感受到这一事件的回响。显然,《少年维特的烦恼》的意义远远超出了纯粹的文学范畴;因此,其研究应采用适当的工具。这个关键可以是中介性,它探索艺术作为媒介的特定互动过程,这些媒介不相互竞争,不寻求相互干预,相反,它们相互加强。对中介性机制的研究,使我们有可能超越狭窄的专业领域,确定时代的总体文化语境,这是现代人文科学的一项紧迫任务。本研究旨在探讨歌德书信体小说《少年维特的烦恼》中文学与音乐的互动机制,以及这些机制在感伤主义世界观形成中的基本作用。结果和结论。对歌德书信体小说《少年维特的烦恼》从中间联系的角度进行考察,同时引发了若干思考。首先,在这部小说中,在声明的层面上,文学保留了它作为一种已经完全形成的社会制度的地位。文学,就像艺术史和哲学一样,在这里不是匿名的,而是人格化的。在这种方法中,人们感觉到一种与同时代人进行美学讨论的尝试,一种对艺术作品的公共成分的渗透,这成为了赫尔德在18世纪60年代后期散文布道的有力组成部分。与此同时,音乐和绘画似乎是实现“真实”的、极度感性的人性的形式,不受各种世俗习俗的限制。维特画画,夏洛特弹钢琴唱歌,舞会现场洋溢着音乐。对民间传说的新奇爱好决定了小说中音乐主题的匿名性:这些是由钢琴伴奏的古老歌曲,以及流行的舞蹈——在这一点上也可以看到J. G. Herder的影响。小说的整个结构渗透并将音乐定义为一种超级理念:语言的音乐和小说戏剧的音乐,具有不连续的碎片性和时间的流动性。故事中音乐的出现使它的情感升华和不可预测的句法合法化。歌曲的提及或演奏影响着故事情节的发展,音乐成为构建整个文学作品形式的隐形导演。这两种自然的世俗艺术之间的相互作用为主人公的“情感传记”提供了一种强化的催化剂,它也随着时间的推移而展开,并将读者的注意力引向非理性领域。文学和音乐的相互渗透成为克服过时的艺术习俗和形成一种新型欧洲文学的工具,在这种文学中,对感官领域的关注成为反映新时代生活的一种方式,这种生活是流动的,受到不断变化的影响。研究的主要结论是,《少年维特的烦恼》标志着从典型的感伤主义风格音乐“文学化”到反过程的转变,这将在浪漫主义时代得到充分的揭示。
Intermedial Turn in Goethe’s Novel “The Sorrows of Young Werther”: from Sentimental Literary Centrism to the Musicalization of Literature
The relevance of the study The publication in 1774 of the epistolary novel by Johann Wolfgang von Goethe became not only an outstanding fact in the biography of a still very young German genius at that time. The echoes of this event can be felt over the next several years, when this work literally turned the worldview of contemporaries, as well as in the following centuries in numerous artistic paraphrases. Obviously, the meaning of The Sorrows of Young Werther goes far beyond the purely literary sphere; therefore, its research should be approached with the appropriate tools. This key can be intermediality, which explores the processes of interspecific interaction of arts as mediums that do not compete with each other, do not strive for mutual intervention, but, on the contrary, reinforce each other’s action. The study of the mechanisms of intermediality makes it possible to go beyond the narrow professional field and determine the general cultural context of the era, which is an urgent task of modern humanitarian science.
The purpose of the study is to characterize the mechanisms of interaction between literature and music in Goethe’s epistolary novel The Sorrows of Young Werther and the basic role of these mechanisms in the formation of a sentimentalist worldview.
The results and conclusions. Consideration of the Goethe’s epistolary novel The Sorrows of Young Werther in the aspect of intermedial connections prompts several thoughts at the same time. First, in this novel, at the declarative level, literature retains its position as an already fully formed social institution. Literature, like art history and philosophy, is not anonymous here, but personified. In this approach, one senses an attempt at an aesthetic discussion with immediate contemporaries, the penetration of a publicistic component into a work of art, which became a powerful part of Herder’s essay sermons in the late 1760s. At the same time, music and painting appear as forms of realizing the ‘true,’ extremely sensual human nature, not reduced by various secular conventions. Werther draws, Charlotte plays the piano and sings, the ball scene is permeated with music. The newfangled hobby for folklore has determined the anonymity of musical toposes in the novel: these are ancient songs that sound accompanied by a piano, as well as popular dances—in this one can also see the influence of J. G. Herder.
The entire fabric of the novel permeates and defines music as a super-idea: the music of the language and the music of novel drama with its discontinuous fragmentation and temporal fluidity. The presence of music within the story legitimizes its emotional exaltation, unpredictable syntax. The mention of singing or playing music influences the development of the storyline, the music becomes that invisible director who constructs the form of a whole literary work. The intermedial interaction of the two by nature temporal arts serves as an intensified catalyst for the ‘feelings biography’ of the protagonist, which also unfolds in time and directs the reader’s attention to the irrational sphere. The interpenetration of literature and music becomes a tool for overcoming outdated artistic conventions and the formation of a new type of European literature, in which attention to the sensual sphere becomes a way of reflecting the life of the New Age as fluid, subject to constant changes.
The main conclusion of the study is that The Sorrows of Young Werther marks a turn from the typical for sentimentalist style music ‘literaturezation’ to counter processes, which will be fully revealed already in the era of romanticism.