“以旧换新”:D. G. Rossetti的《东方图式的重构》

Eleonora Sasso
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引用次数: 0

摘要

第一章概述了罗塞蒂对东方的迷恋,他的插图和绘画弥补了《天方夜谭》的故事。罗塞蒂运用翻译的神灯为阿拉丁、辛巴达、阿明和巴黎公主的故事配图,促进了文化多样性和东方多元主义。通过将东方视为一个混合空间,他创作了东方的“双重艺术作品”,融合了诗歌和绘画,东方和西方,并尝试了土耳其和圣经东方主义的形式。像东方是暴力,爱是毁灭这样的概念隐喻被投射到卡桑德拉(1861)和特洛伊的海伦(1863)身上,这是土耳其东方主义的例子,通过运用调音方法来修复东方图式。其他东方双重艺术作品,如《圣母少女时代》(1849)、《圣母玛利亚》(Ecce anciilla Domini!(1849-50)、《宠儿或新娘》(1865)、《阿斯达尔特·叙利亚》(1876)和《记忆》(1881)代表了罗塞蒂对圣经东方主义的想象。通过重组东方圣经图式的一些变量,通过将西方女性美与东方符号学相结合,罗塞蒂创造了一个全新的东方视野。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
‘[S]elling old lamps for new ones’: D. G. Rossetti’s Restructuring of Oriental Schemas
The first chapter outlines Rossetti’s fascination with the East, as exemplified by his illustrations and paintings remediating the stories of the Arabian Nights. Rossetti illustrated the stories of Aladdin, Sinbad, Amine and Princess Parisad by employing the magical lamp of translation, fostering cultural diversity and Oriental pluralisms. By conceiving the East as a blended space, he produced Oriental ‘double works of art’ that blend together poetry and painting, East and West, and experiment with forms of Turkish and biblical Orientalism. Such conceptual metaphors as East is violence and love is destruction are projected on to Cassandra (1861) and Helen of Troy (1863), examples of Turkish Orientalism that remediate Oriental schemas by applying a tuning approach. Other Oriental double works of art, such as The Girlhood of Mary Virgin (1849), Ecce Ancilla Domini! (1849–50), The Beloved, or The Bride (1865), Astarte Syriaca (1876) and Mnemosyne (1881), represent Rossetti’s mental picture of biblical Orientalism. By restructuring a few variables of the Oriental biblical schema, and by blending Western female beauty with Eastern symbology, Rossetti creates an entirely new vision of the East.
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