古文物的文字学铭文资料(基于故宫CSM资料)

Z. Beltenov
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引用次数: 0

摘要

在本文中,作者研究了哈萨克斯坦共和国中央国家博物馆基金中保存的九件展品上的阿拉伯语铭文。按年代顺序,这些原始文物可以追溯到19世纪。其中四个是木头做的,两个是骨头做的,三个是金属做的。在研究工作中,首先测量展品的体积(宽度、长度、厚度),记录科学特征,然后按照主题和时间顺序进行分组。将所有展品的阿拉伯文本逐字逐句和下标翻译成现代哈萨克语。在翻译的过程中,每一件展品的文本内容的特点都被揭示和系统化。特别是,在这些珍贵的纪念物中,有四个,即木和骨(马肩胛骨)上的非系统宗教文本的一般内容和背景相似性被认为与哈萨克民族的精神世界观、习俗和传统有关。对铁器器物文本中文字相同但内容不同的信息(铁器形态、单刃剑、阿巴尔塔)也进行了翻译和分析。虽然这些文献中的资料并不相互联系,但是,它们为研究哈萨克人民在各种战争中使用的传统武器的历史的研究人员提供了许多具体的事实材料。近年来,个别博物馆科学家对这些铭文纪念碑上的各种铭文(不仅是阿拉伯语)进行了研究。本文是这种工作的合乎逻辑的延续。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
ARABOGRAPHIC EPIGRAPHIC DATA ON OLD RELICS(BASED ON THE MATERIALS OF THE CSM OF THE RK)
In this article, the author examines the Arabic inscriptions on nine exhibits kept in the fund of the Central State Museum of the Republic of Kazakhstan. Chronologically, these original artifacts date back to the 19th century. Four of them are made of wood, two –of bone and three –of metal. During the research work, the volumes (width, length, thickness) of the exhibits were firstmeasured, scientific characteristics were recorded, and then they were grouped according to the thematic and chronological principle. Verbatim and subscript translations of the Arabic texts of all the exhibits into the modern Kazakh language were made. In the process of translation, the features of the content of the texts of each exhibit are revealed and systematized. In particular, the general content and contextual similarity of unsystematic religious texts on four, i.e. wooden andbone (horse shoulder blades), of these valuable monuments are considered interrelated with the spiritual worldview, customs and traditions of the Kazakh ethnic group. The information in the texts of iron artifacts that are homogeneous in type, but differ in content (iron forms, a single-edged sword, aibalta) is also translated and analyzed. Although the information in these texts is not interconnected, however, they provide a lot of specific factual materials for researchers studying the history of traditional weapons used by the Kazakh people during various wars. The study of various inscriptions on such epigraphic monuments (not only in Arabic) has been carried out by individual museum scientists in recent years. This article is a logical continuation of such work.
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