M. Dalhar, Yety Rochwulaningsih, Dhanang Respati Puguh
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摘要

本研究聚焦于吉艾·艾哈迈德·福赞的生平、思想以及他在发展伊斯兰教义和国家价值观方面的作用。伊斯兰教和民族主义是相互联系而不是矛盾的两件事。在印尼历史上,他们两人曾引起骚乱,甚至反对。本研究的目的是证明穆斯林精神的回归符合当地宗教领袖的发展,主要是通过对吉埃·艾哈迈德·福赞等耶帕拉当地学者的个案研究。本研究采用历史方法,包括启发式、来源批判、解释和史学。Kiai Ahmad Fauzan是Nahdlatul Ulama (NU)的领导人,他通过教育和政治斗争来维护Jepara的AhlussunahwalJamaah(Aswaja)意识形态。从他向公众传达的诗中可以看出福赞的伊斯兰思想和民族思想。叙利亚成为了吉埃·艾哈迈德·福赞宣传伊斯兰教的媒体,传播对伊斯兰教的宗教理解。它被传递给社会,以提醒和意识到和谐的宗教和国家价值观。1942年日本占领日本时,他在宗教和社会政治领域的作用可见一睹。他因为神职人员的身份而成为逮捕的目标。其领导层主要通过宗教学校和达瓦从一个村庄到另一个村庄的宗教角色形成。Kiai Ahmad Fauzan参与了社会宗教组织,如印度尼西亚伊斯兰大会(MIAI),印度尼西亚穆斯林理事会(Masyumi)和NU,特别是在1955年选举期间。Kiai Ahmad Fauzan也被政府信任为独立革命后Jepara宗教部的第一位领导人。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Kiai Fauzan: Pemikiran dan Peranannya di Kabupaten Jepara 1942-1972
This study focuses on the life, ideas, and role of Kiai Ahmad Fauzan in developing Islamic teachings and national values. Islam and nationalism are two things that interconnected and not contradictory. In Indonesian history, the two of them caused turmoil, even opposition. The purpose of this study is to prove the return of the Moslem spirit which is in line with the development of local religious leaders, primarily through case studies of local scholars in Jepara, such as Kiai Ahmad Fauzan. This study used a historical method, including heuristics, source criticism, interpretation, and historiography. Kiai Ahmad Fauzan was a leader of the Nahdlatul Ulama (NU) who fought through education and politics to uphold the AhlussunahwalJamaah(Aswaja) ideology in Jepara. Fauzan's Islamic and national ideas can be seen from syair[poems] conveyed to the public. Syairbecame a media for propaganda for Kiai Ahmad Fauzan in spreading the religious understanding of Islam Aswaja. It is delivered to the community as reminder and awareness of harmonious religious and national values. His role in the religious and socio-political fields was seen when Japan began occupying Jepara in 1942. He was the target of arrest because of his role as a cleric. Its leadership formed from religious roles carried out mainly through madrasa and da'wah by traveling from one village to another. Kiai Ahmad Fauzan was involved in socio-religious organizations such as the Indonesian Islamic Assembly (MIAI), Indonesian Muslim Council (Masyumi), and NU, especially during the 1955 elections. Kiai Ahmad Fauzan was also trusted by the government to be the first leader of the Ministry of Religion in Jepara after independence revolution. 
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