撇号

Denis Flannery
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引用次数: 0

摘要

撇号是一种在抒情诗中最常见的修辞手法。它也出现在其他文学和文化形式中——回忆录、散文、小说、歌曲、戏剧和电影。“apostrophe”一词由希腊语前缀“apo”(远离)和“strophe”(转动或扭曲)演变而来,经常与标点符号混淆,标点符号是英语中用来表示所有格的一个倒逗号(如“女王英语”或“猫的胡须”)。在这种情况下,撇号代表缺失的东西。盎格鲁-撒克逊语是一种严重屈折的语言,也是现代英语的基础,它有一个属格,以所有格方式使用的名词往往以“es”结尾(“cyninges”是盎格鲁-撒克逊语中“King’s”的意思)。因此,“apostrophe”这个更常见的单词表示一个标点符号,用来代替省略的字母“e”或元音。在修辞学和诗歌的语境中,“撇号”用来表示当一个作家或说话者称呼一个死去的、缺席的或没有生命的人或实体时所发生的事情。西塞罗和昆提利安描述了这个数字。前者将其描述为“表达悲伤或愤慨的人物”。昆提利安强调,这部电影能够让观众“激动不已”。对于这两位修辞学家来说,撇号是在公共场合出现的东西,通常是在辩论或审判中,是政治修辞的一部分。因此,撇号具有双重价值,超出了通常的理解,它是一个标点符号,代表了缺失的所有格“e”。它表示当演讲者从对听众讲话转向对另一个人物或实体讲话时发生的情况,这个人物或实体可能在场,也可能不在场,活着,甚至是有生命的。它也用来表示对缺席者、死者和无生命者的称呼。这个形象出现在中世纪的修辞学和诗歌中,在莎士比亚的诗歌和戏剧中,并且已经与抒情诗本身联系在一起,特别是通过文学理论家保罗·德曼的工作和遗产。对他来说,一首描述一系列环境的诗不如一首描述这些环境的诗更有抒情诗的地位。在某种程度上,由于德曼的影响,撇号开始与不同形式的复杂情感联系在一起——最明显的是悲伤、尴尬,以及人类生活中可以被视为或经历脆弱、有争议或充满潜力的任何方式。它也被用来探索复杂的法律和伦理领域,在这些领域中,生与死、在场与缺席、有生命与无生命之间的界限可能很难画出来或确定。因此,当代批评和思想中最能引起共鸣的两个领域是生态批评和“物论”(最著名的是简·贝内特的作品)。撇号的可能性继续在政治修辞、歌曲、诗歌、戏剧、小说和电影中经常使用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Apostrophe
Apostrophe is a rhetorical figure that is most commonly found (and thought of) in lyric poetry. It also occurs in other literary and cultural forms—memoir, prose fiction, song, theater, and cinema. Derived from the Greek prefix “apo” (away from) and “strophe” (turn or twist), the word “apostrophe” is often confused with a punctuation mark, a single inverted comma used in English to denote a possessive (as in “ the Queen’s English” or “the cat’s whiskers”). In this context, an apostrophe stands in for something absent. Anglo-Saxon, a heavily inflected language and the basis for modern English, had a genitive case where nouns used in a possessive way tended to end in “es” (“cyninges” was the Anglo-Saxon for “King’s”). This more common sense of the word “apostrophe” denotes, therefore, a punctuation mark that stands in for an elided letter “e” or vowel sound. In the context of rhetoric and poetry “apostrophe” has come to denote what occurs when a writer or speaker addresses a person or entity who is dead, absent, or inanimate to start with. The figure is described by Cicero and Quintillian. The former described it as a “figure that expresses grief or indignation.” Quintillian emphasized its capacity to be “wonderfully stirring” for an audience. For both rhetoricians, apostrophe was something that occurred in a public context, usually a debate or trial, and was part of the arsenal of political rhetoric. Apostrophe has therefore a double valence beyond the common understanding as a punctuation mark that stands in for a missing possessive “e.” It denotes what occurs when a speaker turns from addressing her audience to addressing another figure or entity, one who may or may not be present, alive, or even animate. And it has also come to denote that very process of addressing the absent, the dead, and the inanimate. The figure occurs in medieval rhetoric and poetry, in Shakespeare’s poetry and plays, and has come to be identified with lyric poetry itself, especially through the work and legacy of the literary theorist Paul de Man. For him, a poem describing a set of circumstances has less claim to the status of lyric poetry than a poem apostrophizing aspects of those circumstances. In part as a result of de Man’s influence, apostrophe has come to be connected with different forms of complicated affect—most notably grief, embarrassment, and any number of ways in which human life can be seen or experienced as vulnerable, open to question, or imbued with potential. It has also been used to explore complicated legal and ethical terrains where the boundary between the living and the dead, the present and the absent, the animate and the inanimate can be difficult to draw or ascertain. Two areas of contemporary criticism and thought for which the employment of the figure is most resonant are therefore eco-criticism and “thing theory” (most notably the work of Jane Bennett). The possibilities of apostrophe continue to be regularly employed in political rhetoric, song, poetry, theater, fiction, and cinema.
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