在坦桑尼亚的印度侨民

Ned Bertz
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引用次数: 2

摘要

在坦桑尼亚的印度侨民从次大陆蜂拥而来。虽然其内部的宗教和文化多样性是一个标志,但通过殖民主义和民族主义的考验,散居者增加了一种政治类别和社区身份。它的起源更加不同。东非和印度西部——尤其是古吉拉特邦和库奇半岛——被季风融合在一起,季风推动了前现代的印度洋贸易,当时有少数印度商人在海上逗留和定居。1840年,阿曼苏丹将首都迁往桑给巴尔,给予印度人职位,吸引了贸易和移民,主要是印度穆斯林。在第一次世界大战后,德国割让东非后,英国利用对奴隶贸易的镇压作为契机,宣布对桑给巴尔实行保护,并在大陆上建立了坦噶尼喀。这是印度移民的繁荣时期,虽然移民大多很穷,但他们在转变为帝国侨民的过程中蓬勃发展,在隔离的殖民地结构中工作,获得了非洲人所没有的优势。20世纪60年代初,当非洲民族主义在坦噶尼喀和桑给巴尔赢得独立时,印度人(其中大多数是什叶派穆斯林)的人数约为11万人,而在后殖民时期,他们的特权使他们成为公众仇恨和国家行动的目标。虽然受到统一的坦桑尼亚首任总统的包容主义保护,但散居海外的人以有限的方式融入了这个新国家。20世纪60年代和70年代,当社会主义改革将住房国有化并使商业面临挑战时,几乎一半的印度人离开了,主要是去了加拿大和英国。即使在社会主义崩溃后,那些留下来的人偶尔也会受到政治压力,但在21世纪最初的几十年里,他们继续居住在城市中心,作为一个安全但明显的少数群体,围绕着商业和各种社区机构生活。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Indian Diaspora in Tanzania
The Indian diaspora in Tanzania emerged in waves from the subcontinent. While its internal religious and cultural diversity has been a hallmark, the diaspora accreted into a political category and community identity through the crucibles of colonialism and nationalism. Its origins were more disparate. East Africa and western India—especially peninsular Gujarat and Kutch—were fused by the monsoon winds that drove premodern Indian Ocean trade, when small numbers of Indian merchants sojourned and settled across the sea. The diaspora received a fillip after the Sultan of Oman shifted his capital to Zanzibar in 1840, granting positions to Indians and attracting trade and migration, largely of Indian Muslims. Britain used the suppression of the slave trade—in which its Indian subjects had participated vigorously—as a wedge to declare a protectorate over Zanzibar and established Tanganyika on the mainland after German East Africa was ceded following World War I. This was a boom time for settlement from India, and while the migrants were mostly poor, they thrived in the transformation into an imperial diaspora, working within segregated colonial structures and attaining advantages denied to Africans. Indians—a majority of them Shia Muslims of several sects—numbered around 110,000 when African nationalism won independence in Tanganyika and Zanzibar in the early 1960s, and in the postcolonial period their privilege made them targets of public animosity and state action. While protected by the inclusivist first president of united Tanzania, the diaspora integrated into the new nation in limited ways. When socialist reforms nationalized housing and made business challenging in the 1960s and 1970s, almost half of the Indians left, largely to Canada and the United Kingdom. Those who remained suffered occasional moments of political pressure even after socialism collapsed, but in the early decades of the 21st century they continue to reside in urban centers as a secure but marked minority with lives revolving around commerce and diverse community institutions.
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