在第三空间的殖民生活经验

B. Tavares, Aleida Vieira
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引用次数: 0

摘要

本文讨论了所谓的葡语移民在“第三空间”(Bhabha, 1994)中的相互作用,即在葡萄牙地理殖民矩阵之外。作为一个更大的项目的一部分,当所有的葡萄牙语者在一个新的背景下相遇和斗争时,新的团结或旧的等级制度是否会重演,本文研究了Mignolo(2005)所称的“存在的殖民性”的痕迹,即殖民模式和等级制度的日常残余。它借鉴了后殖民理论和社会语言学民族志,通过探索1971年和1981年移居卢森堡的两名佛得角退休人员的叙述,研究了殖民主义在葡语使用者之间的主体间关系中是如何持续的。本文使用叙事分析来研究他们如何通过刻板印象的笑话、命名和语言使用来报告在工作场所和社会交往中葡语互动中的殖民主义受到挑战或延续。它培养了对葡语主体的互动的批判性理解,以语言和他们的殖民历史为标志,超越葡语国家。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Lived experiences of coloniality in third space
This paper discusses the interactions of the so-called lusophone migrants in ‘third space’ (Bhabha, 1994) i.e., outside the Portuguese geographical colonial matrix. Part of a larger project interested in studying whether new solidarities or old hierarchies replay when all lusophones meet and struggle in a new context, the paper examines traces of what Mignolo (2005) has termed of ‘coloniality of being’ i.e., everyday remnants of colonial modes and hierarchies. It draws from postcolonial theory and sociolinguistic ethnography to examine how coloniality perdures in intersubjective relations among lusophones, by exploring the narrative of two Cape Verdean retirees who (re)migrated to Luxembourg in 1971 and 1981. The paper uses narrative analysis to examine how they report coloniality in lusophone interactions being challenged or perpetuated at workplaces and social encounters, via stereotyping jokes, naming, and language use. It fosters a critical understanding of lusophone subjects’ interactions, marked by language and their colonial history, beyond Portuguese-speaking states.
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