走向整合科学产出和伊斯兰概念的科学方法-第1部分

A. Mabrouk
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引用次数: 0

摘要

穆斯林知识界生活在信仰与科学的二分法中。一方面,伊斯兰教的教义告诉我们,知识使我们更接近真主,用理性的证据证实我们的信仰。另一方面,在现代科学界占主导地位的西方文化拒绝相信看不见的概念,并将其置于形而上学的主题之下,以及与之相关的所有负面内涵。因此,按照信仰生活的道路和科学研究的道路彼此分歧更大,似乎没有交汇点。本文旨在消除经验主义观点在科学方法论中所设置的阻碍宗教知识与科学成果统一的障碍。我们从伊斯兰的角度对科学方法的讨论表明,理性和经验的能力可以以互补的方式充分发挥其潜力。基于对宗教和科学是人类文明的两个重要引擎的理解,可以采用一种基于意识形态的方法来研究自然系统。在文章的这一部分,经验主义的原则和卡尔·波普尔的证伪概念与伊斯兰的确定性概念(yaqurn)进行了对比。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Towards a Scientific Approach for Integrating Science’s Outputs and Islamic Concepts – Part 1
The intellectual Muslim community is living in a dichotomy between faith and science. On the one hand, Islamic teaching tells us that knowledge brings us closer to God and substantiates our faith with rational evidence. On the other hand, the predominant western culture in the modern scientific community rejects the notion of believing in the unseen and sidelines it under the topic of metaphysics, with all the negative connotations associated with it. As a result, the path of living according to faith and the path of scientific investigation diverged further from each other, seemingly with no point of convergence. This article is aimed at removing the obstacles erected by the empiricist outlook in the scientific methodologies, which hinders the integration of religious knowledge and scientific output in a unified framework. Our discussion on the scientific methodologies from the Islamic perspective shows that rational and empirical faculties can be utilised to their fullest potential in a complementary manner. Emerging from the understanding that religion and science are the two valuable engines of human civilisation, an ideologybased approach for the study of natural systems can be adopted. In this part of the article, the tenets of empiricism and Karl Popper’s notion of falsification are contrasted with the Islamic concept of certainty (yaqīn).
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