绪论:乔治·索雷尔在法国和欧洲语境下对维科的研究

Eric Brandom, T. Giordani
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引用次数: 2

摘要

乔治·索雷尔(1847-1922),至少根据这一时期思想史的通常叙述,在19世纪晚期的资产阶级现代性批评家,如弗里德里希·尼采,和20世纪崇高的军国主义者,如恩斯特·约恩格尔和贝尼托·墨索里尼之间的某个地方可以找到。人们普遍认为索雷尔是一个暴力理论家、哲学上的非理性主义者和法西斯主义的先驱索雷尔的作品被认为是19世纪晚期“理性危机”的典型代表,这种危机为20世纪上半叶的悲剧铺平了道路然而,只要拨开这个被广泛接受的形象的表面,就足以看出它是如何不成比例地基于对索雷尔1908年作品《暴力反思》的阅读。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Introduction: Georges Sorel’s Study on Vico in French and European Context
Somewhere between late nineteenth century critics of bourgeois modernity, such as Friedrich Nietzsche, and exalted twentieth century militarists, such as Ernst Jünger and Benito Mussolini, is to be found Georges Sorel (1847–1922)— at least according to the usual narratives of the period’s intellectual history. The commonly accepted image of Sorel is that of a theorist of violence, a philosophical irrationalist, and a precursor of fascism.1 Sorel’s work is taken as the paradigmatic representation of that late nineteenth century “crisis of reason” which anticipated and prepared theway for the tragedies of the first half of the twentieth century.2 It is, however, sufficient to scratch but the surface of this widely accepted image to see how it is disproportionately based on the reading of only one of Sorel’s works, the 1908 Reflections on Violence.
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