以斯帖的写作框架

T. Stone
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引用次数: 0

摘要

本章考察以斯帖在《以斯帖记》中的正典地位,以及这一背景如何构成《以斯帖记》的主要人物和神学。尤其是《哀歌》和《但以理书》在书的两侧。通过主题联系和叙事类比,这一背景突出了末底改和以斯帖缺乏宗教特征。在耶利米哀歌和但以理书1-6章中,耶和华对君王和王国的统治得到了强烈的肯定。这个主题构成了以斯帖记中上帝的缺席。在这个规范的背景下,上帝在以斯帖的背后工作,但被隐藏,因为以斯帖和末底改已经忘记了以色列的上帝。神的应许并不取决于他百姓的忠心;相反,通过他的上帝之手,他履行了他的承诺,既保护了他的人民,又摧毁了他的敌人。这种解读从两种理解以斯帖的主要方式中找到了支持,这两种方式在以斯帖和末底改的性格是消极的还是积极的解读上存在分歧。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Esther’s Frame within the Writings
This chapter examines Esther’s canonical location in the Writings and the way this context frames the book’s main characters and theology. In particular, Lamentations and Daniel flank the book on either side. This context highlights, through thematic connections and narrative analogy, Mordecai and Esther’s lack of religious character. In both Lamentations and Daniel 1–6, the LORD’s reign over kings and kingdoms is strongly affirmed. This theme frames God’s absence in Esther. In this canonical context, God works behind the scenes in Esther but is hidden because Esther and Mordecai have forgotten the God of Israel. God’s promises are not dependent on the faithfulness of his people; instead, through his providential hand he keeps his promises, both to preserve his people and destroy his enemies. This reading finds support in the two primary ways in which Esther has been understood, which divide over whether to interpret the characters of Esther and Mordecai negatively or positively.
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