{"title":"从社会问题到母性情节剧:约翰·m·斯塔尔《模仿生活》中缺失的私刑场景","authors":"Kirsten M. Lew","doi":"10.2979/FILMHISTORY.30.4.05","DOIUrl":null,"url":null,"abstract":"ABSTRACT:This paper argues that a lynching scene that was cut from Imitation of Life (1934) likely comprised the original dramatic ending of the film. This knowledge should cause us to rethink the ideological motivations behind the resolution that the film eventually invented, in which the tragic mulatto daughter Peola (Fredi Washington) appears at her black mother Delilah's (Louise Beavers) funeral and tearfully repents for breaking her heart. The lynching scene's removal brings into relief not only how the film navigates its racial commentary but also how its maternal melodramatic apparatus counteracts attempts to address racism as a social problem. This avoidance in part stems from the film's refusal to address how sexuality—specifically, paranoia of miscegenation—motivates racist violence. Instead, the film posits racism as a personal and familial problem between two women.","PeriodicalId":426632,"journal":{"name":"Film History: An International Journal","volume":"9 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-02-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"From Social Problem to Maternal Melodrama: The Lost Lynching Scene in John M. Stahl's Imitation of Life\",\"authors\":\"Kirsten M. Lew\",\"doi\":\"10.2979/FILMHISTORY.30.4.05\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT:This paper argues that a lynching scene that was cut from Imitation of Life (1934) likely comprised the original dramatic ending of the film. This knowledge should cause us to rethink the ideological motivations behind the resolution that the film eventually invented, in which the tragic mulatto daughter Peola (Fredi Washington) appears at her black mother Delilah's (Louise Beavers) funeral and tearfully repents for breaking her heart. The lynching scene's removal brings into relief not only how the film navigates its racial commentary but also how its maternal melodramatic apparatus counteracts attempts to address racism as a social problem. This avoidance in part stems from the film's refusal to address how sexuality—specifically, paranoia of miscegenation—motivates racist violence. Instead, the film posits racism as a personal and familial problem between two women.\",\"PeriodicalId\":426632,\"journal\":{\"name\":\"Film History: An International Journal\",\"volume\":\"9 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-02-20\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Film History: An International Journal\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.2979/FILMHISTORY.30.4.05\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Film History: An International Journal","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2979/FILMHISTORY.30.4.05","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
From Social Problem to Maternal Melodrama: The Lost Lynching Scene in John M. Stahl's Imitation of Life
ABSTRACT:This paper argues that a lynching scene that was cut from Imitation of Life (1934) likely comprised the original dramatic ending of the film. This knowledge should cause us to rethink the ideological motivations behind the resolution that the film eventually invented, in which the tragic mulatto daughter Peola (Fredi Washington) appears at her black mother Delilah's (Louise Beavers) funeral and tearfully repents for breaking her heart. The lynching scene's removal brings into relief not only how the film navigates its racial commentary but also how its maternal melodramatic apparatus counteracts attempts to address racism as a social problem. This avoidance in part stems from the film's refusal to address how sexuality—specifically, paranoia of miscegenation—motivates racist violence. Instead, the film posits racism as a personal and familial problem between two women.