看首尔夜景的十个版本

Keumsoo Hong
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引用次数: 0

摘要

文化景观是探索文化区特色和文化传播的一种手段。最近的讨论的特点是与新文化地理认同的类比丛,以及由情感转向决定的表演修辞。然而,仍然有一个关键的警告,即景观解释是在白天的唯一背景下进行的。夜景一直被淡化,很少有人试图解释其真实和象征意义,在景观研究中一直被边缘化。24小时的生活方式与后工业消费社会相结合,让城市景观看到了夜晚的光芒。在这篇文章中,我试图通过在首尔的街道上闲逛来测试D. Meinig对普通景观的十个版本的合理性,试图在白炽灯的灯光下观察每晚城市景观的多样性。这次旅程符合了首尔夜景的多重含义,自然、栖息地、人工制品、系统、问题、财富、意识形态、历史、地点和审美,符合Meinig的概念。现在是时候依靠文本、戏剧、狂欢、奇观、观看方式、符号、符号和图标等高度深刻的隐喻来推进话语了。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ten Versions of Seeing the Nightscape in Seoul
The cultural landscape has served as a means of exploring the repertoires of cultural areas and cultural diffusion. Recent discussion features the thicket of analogies identified with new cultural geography as well as the rhetoric of performativity decreed by the affective turn. However there remains a critical caveat in that landscape interpretation has been pursued on the sole backdrop of daytime. Nighttime scenery has been muted with few attempt to interpret the real and symbolic meanings and consistently marginalized in landscape studies. It is the advent of 24-hour life style in tandem with the post-industrial consumer society that allows cityscape to see the light of night. In this article I try to test the plausibility of D. Meinig’s ten versions of an ordinary landscape by loitering along the streets of Seoul in an attempt to look into a diversity of everynight urban landscapes amid floods of incandescent electric lights. The journey conforms that Seoul’s nightscapes have multiple meanings of nature, habitat, artifact, system, problem, wealth, ideology, history, place and aesthetic in line with Meinig’s conceptualization. It is time to further the discourse by relying on such highly insightful metaphors as text, theatre, carnival, spectacle, ways of seeing, symbol, sign and icon.
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