第二次国家风险与文化研究:理解并推进美国文化事实之战

D. Kahan, Donald Braman, P. Slovic, John Gastil, Geoffrey L. Cohen
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引用次数: 127

摘要

文化认知是指一个人对社会风险的信念与他对社会应该如何组织的偏好相一致的倾向。第二次全国风险和文化研究基于对大约5000名美国人的调查和实验,提出了这种动态在产生关于全球变暖、校园枪击、国内恐怖主义、纳米技术和强制为学龄女孩接种HPV疫苗等问题上的冲突的影响的经验证据。该研究还提出了风险沟通策略抵消文化认知的证据。因为核能肯定而不是威胁到那些持有个人主义价值观的人的身份,例如,将其作为全球变暖的解决方案提出,会使持有这种价值观的人更愿意考虑气候变化是一个严重风险的证据。由于人们倾向于将可信度归给与自己价值观相同的人,因此,当持有等级制和平等价值观的人看到与自己价值观相同的人在为年轻女孩接种HPV疫苗的问题上主张出人意料的立场时,他们就不太可能出现两极分化。这种技术可以帮助社会创造一种协商的气氛,在这种气氛中,公民就既有效又在表达上适合不同价值观的人的政策达成一致。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Second National Risk and Culture Study: Making Sense of - and Making Progress In - The American Culture War of Fact
Cultural Cognition refers to the disposition to conform one's beliefs about societal risks to one's preferences for how society should be organized. Based on surveys and experiments involving some 5,000 Americans, the Second National Risk and Culture Study presents empirical evidence of the effect of this dynamic in generating conflict about global warming, school shootings, domestic terrorism, nanotechnology, and the mandatory vaccination of school-age girls against HPV, among other issues. The Study also presents evidence of risk-communication strategies that counteract cultural cognition. Because nuclear power affirms rather than threatens the identity of persons who hold individualist values, for example, proposing it as a solution to global warming makes persons who hold such values more willing to consider evidence that climate change is a serious risk. Because people tend to impute credibility to people who share their values, persons who hold hierarchical and egalitarian values are less likely to polarize when they observe people who hold their values advocating unexpected positions on the vaccination of young girls against HPV. Such techniques can help society to create a deliberative climate in which citizens converge on policies that are both instrumentally sound and expressively congenial to persons of diverse values.
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