在文化动态的背景下自我展开的过程

Y. Maltsev
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引用次数: 0

摘要

介绍。内的边界上,逻辑哲学和personological今天正在发生,本文提出看文化的起源和演化作为一门学科——主题的对话的人,那里的生活(包括人)和文化self-unfolding的结果是,自我认识自己,这个过程是通过a .巴迪欧称之为过程进行的事实:诗歌,数学,政治和爱情。这篇文章的目的是展示作为宇宙一部分的文化的动态。方法。该方法论基于笛卡尔的主体思想、现象学、巴甫洛夫、巴迪欧著作的我主体性概念以及面向对象控制学的代表(G. Harman、K. Meissou、J. Bennett、R. Brassier)。科学新颖的研究。本文认为巴迪欧提出的真理过程是决定文化存在的社会实践,是人的创造活动,是人对社会领域的建构和对存在的认知/解码。建议把一个人和他所创造的文化看作是自我认识和自我创造的结果。结果和结论。因此,得出了一个结论,即人的本体论平等是因为他在总体存在结构中的位置;关于历史是一个从失去平等到获得平等的过程;现代性和后现代性是任何文化中固有的对立力量,与文化的可变性有关;巴迪欧的真理的过程,作为认识一个人的存在和认识自己的存在的方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Procedures for self-unfolding of being in the context of culture dynamics
Introduction. Within the boundaries of the onto- logical and personological turns in philosophy that are taking place today, the article proposes to look at the genesis and evolution of culture as a subject- subject situation of the dialogue of man and being, where the living (including man) and culture are the result of self-unfolding of being, self-knowledge by being itself, the process of which is carried out through what A. Badiou called the procedures of truth: poems, mathematics, politics and love. The purpose of the article is to show the dynamics of culture as part of the universe. Methods. The methodology is based on the Cartesian idea of the subject, phenomenology, the concept of I-subjectivity of A.V. Pavlov, A. Badiou’s works and representatives of object-oriented ontol- ogy (G. Harman, K. Meissou, J. Bennett, R. Brassier). Scientific novelty of the study. The article consid- ers the procedures of truth proposed by A. Badiou as social practices that determine the existence of culture, the creative activity of a person, the con- struction by a person of the social sphere and the cognition/decoding of being. It is proposed to think of a person and the culture he creates as a result of self-knowledge and self-creation by being oneself. Results and conclusions. As a result, a conclusion is made about the ontological equality of a person because of his place in the general structure of being; about history as a movement from the loss of equality to its acquisition; about modernity and postmodernity as opposite forces inherent in any culture, associated with its variability; about the procedures of A. Badiou’s truth as ways of knowing being by a person and being of oneself.
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