如何教授主观真理?克尔凯郭尔的间接交流学说

Marija Glasnović Kamenović
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摘要

本文的主要目的是确定克尔凯郭尔间接交际方法的结构、意义和起源。既然克尔凯郭尔声称主观真理不能直接传授,那么问题就出现了,即如何在教学过程中向学生传达这种类型的真理。克尔凯郭尔的间接交流学说应该提供了答案——在演讲中创造诗意的人物、反讽和辩证的结应该激发学生,并诱导他唤醒存在的兴趣,开始存在的发展。为了解释这种审美主义与间接传播的伦理价值的结合,本文将首先讨论主观反思与客观反思的区别,从而确立直接教学方法与间接教学方法的区别。在分析的主体部分,本文将考察间接交际的结构,并解释审美重复与存在重复的区别。在结语部分,本文将简要地参考苏格拉底的美学,以确定间接交际作为一种教学方法的意义和益处。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
HOW TO TEACH SUBJECTIVE TRUTH? KIERKEGAARD’S DOCTRINE OF INDIRECT COMMUNICATION
The main goal of the paper is to determine the structure, meaning, and origin of Kierkegaard's method of indirect communication. Since Kierkegaard claimed that subjective truth cannot be directly imparted, the question arises as to how this type of truth can be conveyed to a student in the teaching process. Kierkegaard's doctrine of indirect communication should provide the answer - the invention of poetic characters, irony, and dialectical knots in the speech should provoke the student and entice him to awaken existential interest and begin existential development. In order to explain this combination of aestheticism and the ethical value of indirect communication, the paper will first address the difference between a subjective and objective reflection, which establishes the difference between direct and indirect teaching methods. In the main part of the analysis, the paper will examine the structure of indirect communication and explain the difference between aesthetic and existential reduplication. In the concluding part, the paper will briefly refer to Socrates' maieutics to determine the significance and benefaction of indirect communication as a teaching method.
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