巴基斯坦正义运动(Tehreek-e-labbaik Pakistan, tlp):一支正在崛起的极端主义力量,还是阿巴地区更大的激进主义冰山的一角?

Ecaterina-Elena C. Matoi
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摘要

似乎阿富汗最近被塔利班占领对阿富汗-巴基斯坦地区来说还不够重要,有报道指出,巴基斯坦最大的教派巴雷勒维正日益变得好战和咄咄逼人。由于巴基斯坦历史上的另一个重要运动- - Deobandi - -从苏联入侵阿富汗开始普遍主导了巴基斯坦的暴力场面,因此巴雷尔维斯内部的这一趋势是一个相当新的趋势,考虑到最近的区域事态发展,值得广泛注意。简要回顾一下该地区的历史,找出巴基斯坦Tehreek-e-Labbaik组织激进化的可能原因,值得注意的是,19世纪上半叶出现的Barelvi和Deobandi教派是印度北部复兴伊斯兰教的更大运动的一部分,但方式不同:虽然Deobandi严格遵循哈纳菲派逊尼派教义,但Barelvi教派主要是在苏菲派遗产的基础上发展起来的,作为莫卧儿帝国继承的更大的民间伊斯兰教的一部分,尽管它本身隶属于哈纳菲派。从政治、安全和社会的角度来看,这两种运动之间的差异变得至关重要,尤其是在1947年英属印度分裂为两个国家之后:一个是穆斯林国家(今天的巴基斯坦),一个是印度教国家(今天的印度),其中第一个国家成为包含哈纳菲复兴运动(Deobandi和Barelvi)的国家实体。因此,本研究旨在分析从英国统治时期开始的Barelvi运动的历史,巴基斯坦作为一个国家建立的方式,以及前英国殖民地分裂所产生的问题,新建立的国家的伊斯兰本质,以及在已经容易发生冲突的地区,Barelvi组织不稳定的可能性。因此,目前的研究旨在确定巴基斯坦最新发展的模式,其历史根源和原因,在这个来自阿富汗-巴基斯坦地区的重要国家行为者的宗教、政治和军事领域活跃的主要行为者,以便主要通过使用历史方法,在一个确定的环境中预测巴雷利维最近的情况。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
TEHREEK-E-LABBAIK PAKISTAN (TLP): A RISING EXTREMIST FORCE, OR JUST THE TIP OFA LARGER RADICALISED ICEBERG IN THE AFPAK REGION?
As if Afghanistan’s recent takeover by the Taliban was not a sufficiently significant development in the AfPak region, reports indicate that Pakistan’s largest sect, the Barelvi, becomes increasingly militant and aggressive by the day. Since another important movement for the history of Pakistan - the Deobandi - has generally dominated the violence scene in Pakistan starting with the Soviet invasion of Afghanistan, this trend within the Barelvis is a rather new one, and deserves extensive attention keeping in mind the recent regional developments. Taking a brief look at the history of the region to identify possible causes that may underlie the radicalization of the Tehreek-e-Labbaik Pakistan group, it is noticeable that emergence of Barelvi and Deobandi sects in the first part of 19th century was part of a larger movement to revive Islam in the Northern part of India, but in different manners: while the Deobandi kept close to the Hanafi Sunni teachings in a strictly manner, the Barelvi sect – developed itself mostly on a Sufi legacy, as part of a larger Folk Islam inherited from the Mughal Empire, despite being itself affiliated with the Hanafi school. The differences between the two movements became critical from a political, security and social point of view, especially after the division of British India in 1947, into two states: a Muslim one – present day Pakistan, and a Hindu one - present day India, of which, the first, became the state entity that encompassed both Hanafi revivalist movements, Deobandi and Barelvi. Therefore, this research is aiming to analyse the history of Barelvi movement starting with the British Raj, the way in which Pakistan was established as a state and the problems that arose with the partition of the former British colony, the very Islamic essence of the new established state, and the potential for destabilization of Barelvi organisations in an already prone to conflict area. Consequently, the current research aims to identify the patterns of latest developments in Pakistan, their historical roots and causes, main actors active in religious, political and military fields in this important state-actor from the AfPak region, in order to project Barelvi recent in a defined environment, mainly by using a historical approach.
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