伊本性格教育思想(哲学学习)

Ahmad Ihwani, Muhammad Noupal, A. Sandi
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引用次数: 2

摘要

本研究旨在从哲学的角度分析米斯卡瓦伊的品格教育概念,重点从本体论、认识论和价值论的角度进行研究。使用的研究方法是图书馆研究方法。本研究的文献来源分为一手文献和第二手文献。文献的主要来源是《tahzib al-Akhlak》,次要来源是与品格教育相关的参考文献,如伊本·米斯卡瓦伊的论文、期刊或论文集中的其他书籍。数据分析从单元处理、分类开始,以数据解释结束。结果表明,在本体论上,品格教育是为了抑制存在于人灵魂中的三种力量,使身体的一切活动都变得美好和自发,而不需要事先考虑。在认识论上,品格教育方法包括意志力法、自我反省法、自省法和对立法。从价值上讲,品格教育归结为中道(al-wasath),主要的美德包括al-hikmah(智慧)、al- iffah(保持自我纯洁)、as- saja 'ah(勇气)和al-'adalah(正义)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Pemikiran Pendidikan Karakter Ibn Miskawaih (Telaah Filosofis)
This study aims to analyze the concept of character education according to Ibn Miskawaih in a philosophical perspective with a focus on studies from the side of ontology, epistemology, and axiology. The research method used is the library research method. Sources of literature in this study consist of primary sources and secondary sources. The primary source of literature is the book of tahzib al-Akhlak, and the secondary source is references related to character education such as other books from Ibn Miskawaih's essays, journals, or proceedings. Data analysis begins with unit processing, categorization, and ends with data interpretation. The results showed that ontologically, character education is an effort to curb the three forces that exist in the human soul, so that all body activities become good and spontaneous without the need for prior consideration. Epistemologically, the character education method includes willpower, self-introspection, thariqun thabi'iyyah and opposition methods. Axiologically, character education boils down to the middle path (al-wasath), with main virtues such as al-hikmah (wisdom), al-'iffah (maintaining self-purity), as-Saja'ah (courage) and al-'adalah ( justice).
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