博物馆教育非殖民化

S. S. Chitima
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引用次数: 0

摘要

当津巴布韦在1980年获得政治独立时,人们预计国家博物馆将使所有殖民认识论、分类学、肖像学和基础设施去殖民化。然而,博物馆非殖民化的殖民框架和业务文化的步伐一直非常缓慢。这项研究审查了博物馆采用的殖民框架的有效性,特别是行为主义教育哲学在促进津巴布韦目前小学生有效学习课程内容方面的有效性。本研究采用定性和解释学的研究方法。研究显示,在后殖民时期,津巴布韦的国家博物馆继续模仿殖民行为主义的教育框架,这限制了有效的学习,从而创造了学生成为认识论奴隶的情况。到目前为止,在重新聚焦殖民时期的永久展览、叙事和解释以及内容传递方法方面做得很少。结论是,学生学习课程内容的机会很少。因此,博物馆教育服务需要去殖民化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Decolonizing museum education
When Zimbabwe attained political independence in 1980 it was anticipated that national museums would decolonize all colonial epistemologies, taxonomies, iconography, and infrastructure. However, the pace of decolonizing colonial frameworks and operational culture in museums has been painfully slow. This study examined the effectiveness of colonial frameworks employed in museums, particularly the behaviorist educational philosophy in facilitating effective learning of curriculum content among the current primary school students in Zimbabwe. This study employed qualitative and hermeneutic research approaches. It is revealed that in the post-colonial period national museums in Zimbabwe continue to mimic the colonial behaviorist educational framework that is restrictive to effective learning hence creating a situation where students become epistemological slaves. So far very little has been done to refocus colonial permanent exhibitions, narratives and interpretations as well as methods of content delivery. It is concluded that there are few opportunities for school students to learn curriculum content. Thus, there is need to decolonize museum education service.
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