{"title":"佛教的受难学说(1927)","authors":"K. Daiei","doi":"10.1558/equinox.20353","DOIUrl":null,"url":null,"abstract":"The present volume begins with a brief flashback.One of the names which appears in both pre-war and post-war times, together with Suzuki Daisetsu himself, is the influential Shin Buddhist writer Kaneko Daiei 金子大栄 (1881–1976).2 We begin here with an article by him entitled “The Buddhist Doctrine of Vicarious Suffering”, which is an obvious attempt to address the possible comparison of “vicarious suffering” in the traditions of Buddhism and Christianity. This is already intended as an interactive study.","PeriodicalId":325982,"journal":{"name":"Listening to Shin Buddhism: Starting Points of Modern Dialogue","volume":"156 3 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2012-02-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Buddhist Doctrine of Vicarious Suffering (1927)\",\"authors\":\"K. Daiei\",\"doi\":\"10.1558/equinox.20353\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The present volume begins with a brief flashback.One of the names which appears in both pre-war and post-war times, together with Suzuki Daisetsu himself, is the influential Shin Buddhist writer Kaneko Daiei 金子大栄 (1881–1976).2 We begin here with an article by him entitled “The Buddhist Doctrine of Vicarious Suffering”, which is an obvious attempt to address the possible comparison of “vicarious suffering” in the traditions of Buddhism and Christianity. This is already intended as an interactive study.\",\"PeriodicalId\":325982,\"journal\":{\"name\":\"Listening to Shin Buddhism: Starting Points of Modern Dialogue\",\"volume\":\"156 3 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2012-02-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Listening to Shin Buddhism: Starting Points of Modern Dialogue\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1558/equinox.20353\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Listening to Shin Buddhism: Starting Points of Modern Dialogue","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1558/equinox.20353","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
The Buddhist Doctrine of Vicarious Suffering (1927)
The present volume begins with a brief flashback.One of the names which appears in both pre-war and post-war times, together with Suzuki Daisetsu himself, is the influential Shin Buddhist writer Kaneko Daiei 金子大栄 (1881–1976).2 We begin here with an article by him entitled “The Buddhist Doctrine of Vicarious Suffering”, which is an obvious attempt to address the possible comparison of “vicarious suffering” in the traditions of Buddhism and Christianity. This is already intended as an interactive study.
求助内容：
应助结果提醒方式：
京公网安备 11010802042870号
