马克斯·韦伯的因果理论:对后真理的抵制考察

K. Gaaze
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引用次数: 1

摘要

后真理作为认识论民主的一种形式(Fuller, 2018)是认识论方法的平等解释模型之间的权威之争。对于后真相的曙光,社会学的学科反应应该是什么?我们要重新研究社会学领域内的因果归因模型,目的不是消除任何特定的“坏”后真理判断,而是消除它们的逻辑形式。马克斯·韦伯(Max Weber)花了至少五年的时间为社会学发展出一套一致的因果关系理论。为了建立他复杂的因果归因理论工具,韦伯使用了德国心理学家和科学哲学家约翰内斯·冯·克里斯的思想。由于von Kries理论的逻辑脆弱性,两种韦伯因果归因模型都可能导致至少两种形式的非法判断的出现。然而,韦伯不仅错了,而且成功了。对他的第二个因果关系模型,即“偶然因果关系”的解读,有助于对韦伯解释社会学中主观意义概念的争论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Max Weber’s Theory of Causality: An Examination on the Resistance to Post-Truth
Post-truth as a form of epistemological democracy (Fuller, 2018) is a fight for authority between equal explanatory models with epistemological methods. What should a disciplinary reaction of sociology be to the dawn of post-truth? We are to re-investigate models of causal imputation within the domain of sociology in order to eliminate not any particular “bad” judgments of post-truth, but their logical forms. Max Weber spent at least five years developing a consistent theory of causation for sociology. To build his complex theoretical apparatus of causal imputation, Weber used the ideas of Johannes von Kries, a German psychologist and a philosopher of science. Because of logical vulnerabilities of von Kries’s theory, both Weberian models of causal imputation can lead to the emergence of at least two forms of illegitimate judgments. However, Weber was not only mistaken but he also succeeded. The reading of his second model of causation, the “chance causation,” can contribute to the debates over the notion of the subjective meaning in Weber’s interpretative sociology.
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