{"title":"弗朗西斯科·塞万提斯·德·萨拉查的《1554年的墨西哥城:皈依的戏剧》","authors":"J. López-Portillo","doi":"10.3366/edinburgh/9781474482721.003.0004","DOIUrl":null,"url":null,"abstract":"The interplay between cities, theatricality and conversion becomes manifest in exclusive or semi-private spaces, such as classrooms and private studies. As this chapter illustrates, the rhetorical textbooks of Fernández Salazar sought to train students in the art of Rhetoric by performing didactic dialogues that took place against the background of colonial Mexico. In so doing, the textbooks linked Renaissance humanism to the transformation of urban, social, and religious spaces that followed the Spanish conquest of the Aztec empire.","PeriodicalId":367257,"journal":{"name":"Performing Conversion","volume":"52 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-03-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Francisco Cervantes de Salazar’s Mexico City in 1554: A Dramaturgy of Conversion\",\"authors\":\"J. López-Portillo\",\"doi\":\"10.3366/edinburgh/9781474482721.003.0004\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The interplay between cities, theatricality and conversion becomes manifest in exclusive or semi-private spaces, such as classrooms and private studies. As this chapter illustrates, the rhetorical textbooks of Fernández Salazar sought to train students in the art of Rhetoric by performing didactic dialogues that took place against the background of colonial Mexico. In so doing, the textbooks linked Renaissance humanism to the transformation of urban, social, and religious spaces that followed the Spanish conquest of the Aztec empire.\",\"PeriodicalId\":367257,\"journal\":{\"name\":\"Performing Conversion\",\"volume\":\"52 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-03-16\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Performing Conversion\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.3366/edinburgh/9781474482721.003.0004\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Performing Conversion","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3366/edinburgh/9781474482721.003.0004","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Francisco Cervantes de Salazar’s Mexico City in 1554: A Dramaturgy of Conversion
The interplay between cities, theatricality and conversion becomes manifest in exclusive or semi-private spaces, such as classrooms and private studies. As this chapter illustrates, the rhetorical textbooks of Fernández Salazar sought to train students in the art of Rhetoric by performing didactic dialogues that took place against the background of colonial Mexico. In so doing, the textbooks linked Renaissance humanism to the transformation of urban, social, and religious spaces that followed the Spanish conquest of the Aztec empire.