Dah Dzāhge nodesid /我们又在说我们的语言了

Edosdi Judy Thompson
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引用次数: 3

摘要

作为塔尔坦民族的一员,我进行了以语言回收的社区经验为中心的研究。调查的重点是语言复兴如何与健康和康复联系起来,以及在振兴和复兴塔尔坦语方面已经做了什么和仍然需要做什么。语言复兴是一个过程的开始,在这个过程中,我们的人民通过恢复我们的语言、文化和身份来治愈殖民和同化的影响,从而使我们的声音变得更强大、更健康。从社区共同研究人员、与我们社区合作的学者、土著社区语言复兴专家和国际语言复兴学者那里学到的东西,我制定了一个Tāłtān语言复兴框架,重点是治理;语言编程;文档;培训和专业发展;还有复原力,复原力和幸福感。本报告将讨论该框架在过去十年中在社区中实施的方式,重点介绍诸如语言管理机构Dah Dẕāhge Nodeside (Tahltan language Reclamation Council)的成立;语言巢的实现;开发Tāłtān语言学校K-8课程;根据母语使用者的新旧录音制作学习材料(例如,数字应用程序和视频、网站、字母书、语法资源);中学后流利/熟练社区规划;以及文档培训。最后,我们将继续关注语言复原、代际创伤、康复、复原力和幸福感之间的关系。这将通过以社区为基础的沉浸式编程来实现,重点是培养与母语使用者的关系,以便不仅为所有使用者创造学习资源,而且为所有使用者(学习者、第二语言使用者、沉默者和母语使用者)创造安全和支持性的环境。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Dah Dzāhge Nodesidē/We Are Speaking Our Language Again
As a member of the Tahltan Nation, I carried out research that centred on community experiences of language reclamation. The investigation focused on how language reclamation is connected to health and healing, as well as what has been done and what still needs to be done to revitalize and reclaim the Tahltan language. Language reclamation is the start of a process in which our people heal from the impacts of colonization and assimilation by reclaiming our language, culture, and identity, thereby allowing our voices to become stronger and healthier. From what was learned from community co-researchers, scholars who have worked with our communities, Indigenous community language revitalization experts, and international language revitalization scholars, I developed a Tāłtān Language Reclamation Framework focusing on governance; language programming; documentation; training and professional development; and resiliency, healing, and well-being. This report will discuss the ways in which this framework has been implemented in community over the last decade, highlighting examples such as the formation of a language governing body, Dah Dẕāhge Nodeside (Tahltan Language Reclamation Council); the implementation of language nests; the development of a Tāłtān language school K–8 curriculum; the creation of learning materials based on old and new recordings of first language speakers (e.g., digital apps and videos, websites, alphabet book, grammar resources); post-secondary fluency/proficiency community programming; and documentation training. Finally, we continue to focus on the relationship between language reclamation, intergenerational trauma, and healing, resiliency, and well-being. This will be done through community-based immersive programming that focuses on the nurturing of relationships with first language speakers in order to create not only learning resources, but safe and supportive environments for all speakersーlearners, second language speakers, silent speakers, and first language speakers.
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