瑟曼的哲学去神秘化神秘主义

The Acorn Pub Date : 2021-09-21 DOI:10.5840/acorn202192014
A. Neal, Michael Barber, Edward O’Byrn
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引用次数: 0

摘要

在这本作者与评论家对霍华德·瑟曼的《哲学神秘主义》的讨论中,安东尼·肖恩·尼尔认为,瑟曼的作品需要系统地认识到,他是如何牢牢扎根于非裔美国人自由斗争(1896-1975)的现代时代的。迈克尔·巴伯认为,可以从两个方面来理解瑟曼与列维纳斯的对比。瑟曼从一个必须爱的人的内在发展了爱的义务,而列维纳斯从被爱的人的命令中掌握了爱的义务的起源。当瑟曼的神秘主义渴望合一时,列维纳斯警告说,合一是有道德问题的。埃迪·欧伯恩质疑将爱情称为武器的象征性有效性,并质疑为什么书中没有涉及瑟曼与甘地或马丁·路德·金的关系。尼尔为“武器”一词在爱情中的临时用法进行了辩护,并对瑟曼与甘地和马丁·路德·金的关系,特别是“梦想”的象征意义,提出了一些初步的思考。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Thurman’s Philosophical De-Mystified Mysticism
In this author-meets critics discussion of Howard Thurman’s Philosophical Mysticism, Anthony Sean Neal argues that Thurman’s work requires systematic recognition of how he was rooted firmly within the Modern Era of the African American Freedom Struggle (1896–1975). Michael Barber suggests that Thurman may be understood in contrast to Levinas on two counts. Whereas Thurman develops the duty to love from within the one who must love, Levinas grasps the origin of love’s duty in the command of the one who is to be loved. And while Thurman’s mysticism yearns for oneness, Levinas warns that oneness is ethically problematic. Eddie O'Byrn challenges the symbolic validity of calling love a weapon, and asks why the book has not treated Thurman’s relations to Gandhi or King. Neal defends a provisional usage of the term weapon in relation to love and offers some preliminary considerations of Thurman’s relation to Gandhi and King, especially in the symbolic significance of "the dream."
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