俄罗斯大学生的民族文化教育

Knouzu Mamalova, Khedi Selmurzaeva, Toita Abdulazimova, Z. Akhmadova, Said-Hnamzat Ireziev
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引用次数: 1

摘要

本文论述了俄罗斯高校学生民族文化教育的特点。本文的目的是识别和分析俄罗斯大学学生民族文化教育的特点。本研究的方法论基础是一种系统的、结构性的、积极的方法,它认为年轻人的民族文化教育是俄罗斯大学中最重要的活动之一。采用了以下研究方法:理论方法(哲学、心理学、教育、社会文化、教育和方法文献分析、综合、建模);应用方法(观察、提问、测试、诊断、实验、数理统计方法和确定平均成分)。在共同的民族历史和传统的基础上,通过引入一系列有效的技术、技巧和练习,提出了积极的、创造性的教育活动在学生民族文化教育中的主导作用的理论主张。基于文化多元主义辩证法、能力辩证法、民族文化辩证法、技术辩证法、个人辩证法和活动辩证法,开发了民族志文化学生有效发展模式的内容,并将其引入到机构的教育过程中。研究结果可供大学教师在民族文化教育过程中使用,也可供高等教育研究所的方法学家使用。得出以下结论:基于文化多元主义的民族文化教育是一种整体性的个人教育,即教师对各民族文化作为单一民族共同体的一部分自由存在和发展的存在和认识。民族文化教育也是在学生人格的民族认同上形成和在法律法规上巩固一个少数民族的各种文化和文化自由发展的权利,承认所有民族和民族的这一权利。关键词:民族文化教育;民族志文化;学生
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ethnocultural education of students in Russian universities
The article discusses the features of the ethnocultural education of students in Russian universities. The purpose of the article is to identify and analyze the peculiarities of the ethnocultural education of students in Russian universities. The methodological basis of the study consists of a systematic structural, active approach that considers the ethno-cultural education of young people as one of the most important activities in universities in Russia. The following research methods were used: theoretical methods (analysis of philosophical, psychological, educational, sociocultural, educational and methodical literature, synthesis, modeling); applied methods (observation, questioning, tests, diagnostics, experiment, methods of mathematical statistics and the identification of the average component). Theoretical propositions were developed on the leading role of active, creative educational activities in the ethno-cultural education of students, based on a common national history and traditions through the introduction of a complex of effective technologies, techniques and exercises. The content of the model for the effective development of students of ethnographic culture was developed and introduced into the educational process of the institution based on the dialectics of cultural pluralism, competence, ethnocultural, technological, personal and activity approaches. The results can be used by university teachers in the course of ethnocultural education and by methodologists of The Institute of Advanced Studies in Education. The following conclusion is made: ethnocultural education based on cultural pluralism is an integrative personal education, that is, the presence and recognition by the teacher of free existence and development of various ethnic cultures as part of a single national community. Ethnocultural education is also the formation in the national identity of the student’s personality and the consolidation in laws and regulations of the right to the free development of various cultures and cultures of an ethnic minority, recognition of this right for all peoples and ethnic groups. Keywords–ethnocultural education, ethnographic culture, students, higher education
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