国际关系中的构成理论

M. Frost
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引用次数: 0

摘要

构成理论是对行动者、他们的行为以及他们在其中执行这些行为的社会实践之间的逻辑联系的哲学分析。它借鉴了路德维希·维特根斯坦(Ludwig Wittgenstein)后期作品的见解,并由彼得·温奇(Peter Winch)和约翰·塞尔(John Searle)发展和扩展。它强调,行动者和他们的行动只能从实践中理解,在实践中,他们被构成为某种类型的行动者,他们拥有有意义的行动的特定剧目。它强调对其行为的解释包括:理解其发生的实践内部的语言;理解语言的规则界限;术语的含义;实践的整体视角;最关键的是,要理解其中蕴含的伦理道德。它简要地探讨了这种哲学分析对那些寻求理解行动者及其在全球实践中的相互作用的含义。它强调了国际行为体(包括国家和个人)如何在两大国际实践中构成国际行为体,即主权国家的实践和全球权利实践。它表明构成理论可能为所有更好地了解国际事务的人提供指导。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Constitutive Theory in International Relations
Constitutive theory is a philosophical analysis of the logical interconnections between actors, their actions, and the social practices within which they perform these. It draws on insights from the later work of Ludwig Wittgenstein, as developed and extended by Peter Winch and John Searle. It highlights that actors and their actions can only be understood from within the practices in which they are constituted as actors of a certain kind, who have available to them a specific repertoire of meaningful action. It stresses that the interpretation of their actions involves: understanding the language internal to the practices in which they take place; understanding the rule-boundness of that language; the meaning of its terms; a holist perspective on the practice; and, crucially, an understanding of the ethics embedded in it. It briefly explores the implications of such a philosophical analysis for those seeking to understand the actors and their interactions in global practices. It highlights how international actors (both states and individuals) are constituted as international actors in two major international practices, the practice of sovereign states and the global rights practice. It indicates the guidance constitutive theory might provide for all who would better understand international affairs.
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