干预后的伦理:军阀应该被赋予政治家的权力吗?

Daniel Duarte Flora Carvalho
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引用次数: 0

摘要

自冷战结束以来,维持和平和建设和平干预行动的数量大大增加,关于其道德规范的辩论成为其目的和手段的一个重要方面。文学大致分为两种,一种主张以全球行动者、自由和平和世界主义为中心的方法,另一种主张以地方行动者的作用和当地解决问题的办法。在这方面,国际社会通常与国内冲突交战各方之间的关系凸显出来。本文希望对军阀在促进和阻碍国际主导的和平进程中可以发挥的作用提供见解。以布隆迪和索马里为例,作者认为,军阀只有在国家机构建立和巩固之后,才能致力于自由和世界主义伦理。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ethics after intervention: should warlords be empowered as statesmen?
Since the end of the Cold War, when the number of peacekeeping and peacebuilding interventions considerably increased, the debate about their ethics raised as an important aspect regarding both its ends and its means. Literature was roughly divided between those who advocated for an approach centred on global actors, liberal peace and cosmopolitanism and those who stood for the role of local actors and indigenous solutions for the problems in question. In this regard, the relationship that the International Community usually held with warring parties in civil conflict came to the fore. This essay looks forward to providing insights about the role that warlords can play in facilitating and hindering internationally-led peace process. Using Burundi and Somalia as case-studies, it is argued that warlords can only commit to liberal and cosmopolitan ethics after the state institutions have been built and solidified.
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