正典批评中的经学与经学表现与有神论儒家思想

Tai-il Wang
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引用次数: 0

摘要

对《圣经》的正典理解一直是近来西方学术研究的焦点。韩国圣经学者欢迎这一发展,因为它将圣经从学术圣经的悲惨结局中拯救出来。这让人想起了朝鲜学者郑若龙(1762 ~ 1836)的经学研究。郑若龙的文学作品是对儒家经典的有神论、训诂学和解释学的思考。茶山对经文中的细节有着敏锐的观察力。他认为诵读圣经的艺术是一种使圣经在群体中变得生动的相遇。茶山通过有神论儒家的视角来思考儒家经文。他奠定了解释学的基础,称为圣经学。他的作品揭示了韩国基督教的门户和韩国圣经解释的核心原则。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Scripture-logy and Scriptural Performance in Canonical Criticism and the Theistic Confucian Thought
Canonical understanding of Scripture has been the focus of recent scholarship in the West. Korean biblical scholars welcome this development for it saves the scriptural Bible from the distressing outcome of the academic Bible. It reminded us of scriptural studies of Dasan Jeong Yak-Yong (1762–1836), a scholar in the Joseon Dynasty of Korea, whose literary output was a theistic, exegetical, and hermeneutical consideration of the Confucian classics. Dasan was a keen observer of details in the scriptural texts. He assumed that the art of scriptural reading is an encounter that brings to life the scripture in the community. Dasan pondered Confucian scriptures through the lens of theistic Confucianism. He laid a foundation for hermeneutics called Scripture-logy. His work sheds lights on the gateway to Korean Christianity and the core principle of Korean biblical interpretation.
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