作为机器人人格的基准的长期关系

K. Macdorman, S. Cowley
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引用次数: 41

摘要

人的身体通过适应其在社会关系中的行为所产生的情感后果而将自己构建为一个人。规范发展了基础认知和行动,为评价行为提供了标准。身体发现自己有动力在生命的戏剧中扮演一个角色,从它的信仰、意图和经历中雕刻出一个独特的身份和视角。如果一个生物躯体可以通过利用社会机制把自己塑造成一个人,那么一个机电躯体,一个机器人,也可以这样做吗?为了获得人格,机器人身体必须能够构建自己的身份,承担不同的角色,并在建立友谊方面有所区别。虽然所有这些条件都可以被视为人格的基准,但最引人注目的基准是维持长期关系的能力,而上述条件是先决条件。长期的关系要求机器人在书写自己的未来时不断地重塑自己。这一基准可能与之前的研究形成对比,之前的研究倾向于用琐碎、主观或基于对道德共性的假设来定义人格。虽然人格原则上不应该局限于一个物种,但最像人类的机器人最适合与人类建立互惠关系
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Long-term relationships as a benchmark for robot personhood
The human body constructs itself into a person by becoming attuned to the affective consequences of its actions in social relationships. Norms develop that ground perception and action, providing standards for appraising conduct. The body finds itself motivated to enact itself as a character in the drama of life, carving from its beliefs, intentions, and experiences a unique identity and perspective. If a biological body can construct itself into a person by exploiting social mechanisms, could an electromechanical body, a robot, do the same? To qualify for personhood, a robot body must be able to construct its own identity, to assume different roles, and to discriminate in forming friendships. Though all these conditions could be considered benchmarks of personhood, the most compelling benchmark, for which the above mentioned are prerequisites, is the ability to sustain long-term relationships. Long-term relationships demand that a robot continually recreate itself as it scripts its own future. This benchmark may be contrasted with those of previous research, which tend to define personhood in terms that are trivial, subjective, or based on assumptions about moral universals. Although personhood should not in principle be limited to one species, the most humanlike of robots are best equipped for reciprocal relationships with human beings
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