主教会议作为基督教的起源和建立上帝的王国的方式的回归

Sebastian Zygmunt
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引用次数: 0

摘要

几个世纪以来,在天主教会行使权威产生了许多疑问和问题。教皇作为绝对君主的角色,独立决定教会的所有方面,这种极端的理解已经取代了使徒时代对基督神秘身体的共同管理。只有梵蒂冈第二届大公会议和最后几位教皇注意到了这个特殊的问题。其中一个解决方案是必须回到以前的方式,由圣彼得的继任者联合起来的主教团行使权力。主教会议的条款将提交给罗马主教,以供可能的修正和接受,这可能再次成为权力的工具。通过分析神学研究成果,天主教会和教条神学的历史,以及来源和主题文献,可以回答什么是一般的主教会议,它的基础在哪里,它在建立上帝的王国中的作用是什么。也可以勾勒出教会在日益全球化的世界中进一步发展的前景。反思对共治和首要的正确理解的历史形成,有助于理解教宗方济各今天提出的教会权力“分散”背后的目标。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Synodality as a return to the origins of Christianity and the way of building the God’s Kingdom
Over the centuries, exercising authority in the Catholic Church had been generating many doubts and problems. The extreme understanding the Pope’s role as an absolute monarch who independently decides about all dimensions of the Church has supplanted with time the known from the Apostle’s time communal management of the Mystical body of Christ. Just the Second Vatican Council and the last few popes noticed this particular problem. And one of the given solutions was the necessity of the return to the former way of exercising power by the college of bishops united around the Saint Peter’s Successor. Synods whose provisions would be presented to the Bishop of Rome for possible corrections and acceptance could again become a tool of power. By the analysis of the patrology research results, the history of the Catholic Church and dogmatic theology as well as sources and the subject literature it was possible to answer the question what synodality is in general, where does it draw its foundations and what is its role in building of the Kingdom of God. It was also possible to outline the perspective of the further Church development in an increasingly globalised world. The reflection on the historical formation of a proper understanding of collegiality and primacy proved helpful in understanding the goals behind the ”decentralization” of power in the Church postulated today by Pope Francis.
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