概念与背景:刑法、民法、人权法、宗教法、神法中的仁慈

D. Shirt
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引用次数: 1

摘要

撰写于教皇方济各宣布的“慈悲年”(2016年)期间,本研究从法典的角度审视了慈悲的作用。州法、人权法和宗教法都可以成为仁慈的载体——尽管似乎要求接受者满足任何必要的“应得”标准。这项研究认为,神圣的法律超越了无辜或忏悔的概念,并指导人类遵循神圣的爱的例子,“无条件地”关心“他者”的福利,并假设仁慈,当在社会凝聚力的利益中得到调和时,或为了世俗或天堂的奖励而表现出来,同时在各种宗教文本中得到认可,阿奎那称之为“人类最高美德”的理想。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Concept and Context: Mercy in Criminal and Civil Law, Human Rights Law, Religious Law, and Divine Law
Written during the ‘Year of Mercy’ (2016) proclaimed by Pope Francis, this study examines the role of mercy from the perspective of law codes. State law, human rights law, and religious law can all be vehicles of mercy—though seeming to require that the recipient meets any necessary ‘deserving’ criteria. This study argues that divine law reaches beyond notions of innocence or repentance, and directs mankind to follow the example of divine love, in being ‘unconditionally’ concerned with the welfare of the ‘other’, and posits that mercy, when tempered in the interests of social cohesion, or shown for the sake of earthly or heavenly reward, whilst endorsed in a variety of religious texts, falls short of the ideal which Aquinas refers to as ‘the supreme virtue in man’.
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