教会权力第一反思

Franscisco de Vitoria, A. Marey
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引用次数: 0

摘要

在他1532年发表的关于教会权力的第一次反思(I DPE)中,维多利亚提出了一系列关于教会权威的起源、本质和法律基础的问题。在他的引言中,他将教会定义为忠实基督徒的集会,或者,这是非常重要的,作为基督教联邦(共和christiana)选集的第一部分致力于教会权威本质的定义。根据多明尼加神学家的说法,教会除了拥有民事权力(potestas)外,还有另一种权力(auctoritas),这种权力集中在教会的钥匙上。这把钥匙是耶稣基督传给他的使徒的,它具有特殊的力量,能使人的罪得到完全赦免,并打开天国的大门。第二部分的问题是教会权力的司法起源,以及它在民事权力方面的限制。同时,维多利亚也描述了教会管辖权的一些特点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
First Relection on the Ecclesiastical Power
In his first relection on the ecclesiatical power (I DPE), delivered in 1532, Vitoria posed the set of problems of the origin, essence, and juridical foundations of ecclesiastical authority. In the introduction to his text, he defined the notion of a church as an assembly of faithful Christians, or, and this is extremely important, as a Christian Commonwealth (Respublica christiana). The first part of the relection was dedicated to the definition of the essence of the ecclesiastical authority. According to Dominican Theologist, the Church, besides possessing civil power (potestas), has another type of authority (auctoritas) which is concentrated and located in the Church keys. These keys, passed by Jesus Christ to his apostles, have the exceptional force of giving the complete absolution of sins, and to open the doors of Heaven’s Reign. The next questions of the I DPE were dedicated to the juridical origins of ecclesiastical power and to its limits in respect to civil authority. As well, Vitoria described some of the peculiarities of the Church’s jurisdiction.
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