柏拉图在东亚?

Hyun Jin Kim, Niv Horesh
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引用次数: 0

摘要

Shadi Bartsch在她最近出版的《柏拉图去中国》(2023)中指出,柏拉图和希腊经典对中国的政治和知识分子产生了巨大的影响。这篇文章虽然赞同她的做法,但认为几乎没有证据表明柏拉图和希腊经典对中国政治产生了任何直接影响。相反,它认为柏拉图对中国的影响实际上是通过战前日本的国家社会主义过滤器间接产生的。在第二次世界大战前的日本,柏拉图被奉为西方社会主义和共产主义思想的古老源泉。像喜一木(Kita Ikki)和狩木和信(Kanokogi Kazunobu)这样的激进极端分子创造了一种新的意识形态,将柏拉图主义与社会主义和日本民族主义相结合。他们希望借此为东亚种族(尤其是日本人)创造一个现代柏拉图式的乌托邦。本文考察了这种具有“亚洲”特征的现代“版本”柏拉图主义对战前日本和现代东亚整体的影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Plato in East Asia?
Shadi Bartsch in her recent publication Plato goes to China (2023) has argued that Plato and the Greek classics have had an out-sized impact on Chinese politics and intelligentsia. This article, while sympathetic to her approach, argues that there is little evidence that Plato and the Greek Classics have exerted any direct influence on Chinese politics. Rather it argues that what influence Plato has had on China is actually indirect via a pre-war national socialist Japanese filter. In pre-World War II Japan Plato was fetishized as the ancient source of western socialist and communist thinking. Radical extremists such as Kita Ikki and Kanokogi Kazunobu created a new ideology that mingled aspects of Platonism with socialism and Japanese nationalism. They hoped thereby to create a modern-day Platonic utopia for the East Asian races (and for the Japanese in particular). This article examines how this modern-day “version” of Platonism with “Asian” characteristics impacted on pre-war Japan and modern East Asia as a whole.
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