比较中东亚达人家谱

Karim Mattar
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摘要

这一章通过描绘“文学”这一现代概念在中东的出现,来设定这本书的历史场景。我首先调查了目前在阿拉伯世界、土耳其和伊朗使用的文学术语范围(“adab”、“edebiyat”和“adabiyāt”)。我认为,在它们的当代部署中,每一个都以重新加入古典阿拉伯-伊斯兰的“adab”概念为前提,这一概念与19世纪至20世纪中期的现代化进程同步发生。长期以来,阿拉伯文学研究中一直认为adab等同于“美丽的字母”,而我将其重新解释为古典阿拉伯-伊斯兰生活世界中政治、社会和文化经验的多种形式的表达。然后,我追溯了在埃及、土耳其和伊朗,阿达布语是如何在现代欧洲意义上被系统地重新定义为“文学”的。包括对中东文学和文化领域的全面重新设想,这一行动为整个地区的小说和其他现代文学形式奠定了基础。因此,我假定中东小说是建立在对那里的文学和文化传统的封锁和边缘化的基础上的,因此,根据幽灵性的逻辑,这些传统又回来萦绕着它。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Genealogy of Adab in the Comparative Middle East
This chapter sets the historical scene of the book by charting the emergence of the modern concept of “literature” in the Middle East. I start by surveying the range of terms for the literary that are currently in use across the Arab world, Turkey, and Iran (“adab”, “edebiyat”, and “adabiyāt”). I argue that in their contemporary deployment, each is premised on the reinscription of the classical Arabic-Islamic concept of “adab” that took place in tandem with the modernization process from the 19th to mid-20th centuries. Against the long-held view in Arabic literary studies that adab is equivalent to “belles-lettres”, I reinterpret it as an expression of the multiple modalities of political, social, and cultural experience of the classical Arabic-Islamic life-world. I then trace how adab was systematically reinscribed as “literature” in the modern, European sense in Egypt, Turkey, and Iran. Comprising a wholesale re-envisioning of the Middle Eastern literary and cultural sphere, this act laid the groundwork for the novel and other modern literary forms across the region. I thus posit the Middle Eastern novel as founded on the occlusion and marginalization of literary and cultural tradition there, which thereby returns to haunt it according to the logic of spectrality.
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