伊斯兰教

J. C. Reeves
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引用次数: 18

摘要

本章探讨第二圣殿时代犹太伪经和伪经文本在古典伊斯兰文学史上扮演重要角色的可能性。它是一个初步的开始,旨在确定和概述犹太非正典文学可能揭示某些术语或表达、一些叙事特征和特定意识形态轨迹的一些方式,这些方式存在于独特的穆斯林文学公式中,如古兰经ān、tafs ā r、“先知的故事”(qiṣaṣ al- anbiyya ā ')合集,以及Ya 'qūbī(公元897年)和Ṭabarī(公元923年)的早期普遍历史。希望本章将促进进一步的比较工作和对这一重要研究领域的贡献。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Islamic
The present chapter explores the likelihood that Second Temple–era Jewish apocryphal and pseudepigraphical texts have an important role to play in the history of classical Islamic literature. It makes a preliminary start toward identifying and outlining some of the ways in which Jewish noncanonical lore might shed light on certain terms or expressions, some narrative features, and particular ideological trajectories resident within distinctively Muslim literary formulations such as Qur’ān, tafsīr, “tales of the prophets” (qiṣaṣ al-anbiyā’) collections, and the early universal histories of Ya‘qūbī (d. 897) and Ṭabarī (d. 923). It is hoped that the present chapter will stimulate further comparative work and contributions to this important field of study.
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