领导力发展中的 Melanesian tok stori:对西太平洋捐助者资助计划的本体论和关系论影响

Kabini F Sanga, Martyn Reynolds
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引用次数: 27

摘要

© 2018,弗林德斯大学。各大洲都在领导力发展等领域开展由捐助方资助的项目。在西太平洋地区,美拉尼西亚多年来一直在开展基于非美拉尼西亚思想和实践的此类项目。然而,对该地区由捐助方资助的领导力计划进行的审查显示,该计划的成效一直令人担忧,但计划的方向却没有发生重大变化。本文提供了一个由捐助者资助的领导力计划的反面故事,该计划利用了一种源于土著的现成的思想和实践文化模式:TOK STORI。Tok stori 是美拉尼西亚人日常使用的一种集体交流形式。领导力导师在所罗门群岛开展的以 "托克词 "为中心的领导力发展计划中的经验,为探索和评估文化智慧作为领导力发展计划的核心所能做出的贡献提供了机会。这样做的好处是多方面的:通过 "传统文化 "的开放性将复杂的背景问题引入到领导力发展中,使领导者受益匪浅;作为 "传统文化 "过程不可分割的一部分,导师与领导者之间关系的发展支持了参与的深度;导师在新的教学环境中使用他们已经熟悉的文化形式时,获得了更多的专业知识。归根结底,对于那些居住在本体论中的人来说,尊重文化的重要方面具有重要意义。重新谈判计划制定者对捐赠者和受助者文化的看法,是土著思维和实践(如领导力计划和其他以人为本的计划中的 "tok stori")中心化的一个重要因素。这篇文章的教训是,在这种情况下,所有人都能从中获益。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Melanesian tok stori in leadership development: Ontological and relational implications for donor-funded programmes in the Western Pacific
© 2018, Flinders University. Donor-funded programmes in areas such as leadership development take place in every continent. In the Western Pacific, Melanesia has been host to such programmes based on non-Melanesian thought and practice over the years. However, a review of donor-funded leadership programmes in the region reveals a history of concern regarding effectiveness but no significant change in programme orientation. This article provides a counter-story of a donor-funded leadership programme which utilizes a readily available cultural model of thought and practice of Indigenous origin: tok stori. Tok stori is a form of discursive group communication which is an everyday occurrence in Melanesia. The experiences of leadership mentors operating in a tok stori-centred leadership development programme located in the Solomon Islands provide an opportunity to explore and evaluate what cultural wisdom can contribute as the core of a leadership development programme. The benefits are many: leaders benefit when complex contextual matters can be introduced into leadership development by the openness of tok stori; depth of engagement is supported by the development of mentor-leader relationality as an integral part of the tok stori process; and mentors gain increased expertise in using a cultural form with which they are already familiar in new pedagogical contexts. Ultimately, this is a story of the value of honouring important aspects of culture for those who inhabit the ontology which gives them significance. Re-negotiating the way the cultures of donors and recipients are regarded by programme developers is an important factor in the centring of Indigenous thinking and practices such as tok stori in leadership and other person-centred programmes. The lesson of this article is that there are gains available to all where this occurs.
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