印度中部寄宿学校中土著女孩社区的建设和争论

R. Kumari
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引用次数: 1

摘要

本文分析了印度中部巴斯塔尔地区的露天小屋学校在历史和政治上建构土著女孩性别主体性的作用。作为原住民(阿迪瓦西)主体性发展的主要地点,新建的寄宿学校是政府对国家与当地阿迪瓦西人口之间长达数十年的冲突的回应,后者一直在与国家的压迫和侵占作斗争。portacababin学校成为一个重要的干预场所,多边机构相互竞争,以“赋予”土著女孩权力。在本文中,我分析了与更大的排斥性框架一致的阿迪瓦西少女圈的结构,根据该框架,阿迪瓦西社区在历史上一直被边缘化。然而,我也展示了女孩在使用声音和沉默的策略中颠覆和挑战结构的方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Constructions and contestations of Indigenous girlhoods in residential schools in Central India
ABSTRACT This paper analyses the role of portacabin schools of Bastar, Central India, in historically and politically constructing the gendered subjectivities of Indigenous girls. Hailed as a prime site of development for Indigenous (Adivasi) subjectivities, the newly built residential schools are the governmental response to the decades-long conflict between the state and local Adivasi populations that have struggled against the state oppressions and encroachments. Portacabin schools emerge as a critical site of intervention where multilateral agencies contest each other to ‘empower’ Indigenous girls. In this paper, I analyse constructions of Adivasi girlhoods that are in line with the larger exclusionary framework according to which Adivasi communities have historically been marginalized. However, I also show the ways in which girls subvert and contest the very constructions in their strategic use of voice and silence.
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