“Banuroja”(一村三教):哥伦塔洛社会和谐的典范

A. Faisal
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引用次数: 3

摘要

Banuroja是“巴厘岛、努沙登加拉、哥伦塔洛和爪哇”的首字母缩略词。从其命名身份来看,该社区在种族、语言、文化和宗教方面都是异质的。Banuroja村人民的异质性实际上是加强他们之间和谐的一个因素。没有来自某一特定宗教的追随者的傲慢,没有过度的好战,没有相互否定的阴谋。本研究表明,巴努哈社会和谐的关键词有五个方面,即(1)教育和青年方面;(2)聚落与传统方面;(3)工作方面;(四)村政府机构方面;(5)其他方面,如知名人士/宗教精英。一方面,一体化的驱动因素实际上同时也是另一方面冲突的触发因素。作者认为,Banuroja人民成功地表明,和谐不仅仅是被动的共存,也不是人为的和谐。生活在多样性中,在Banuroja的背景下,实际上是通过亲密友谊中的积极共存来实现的,在每个仪式的特殊性中溶解,而不谴责其他仪式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“Banuroja” (One Village with Three Religions): A Model of Social Harmony in Gorontalo
Banuroja is an acronym for “Bali, Nusa Tenggara, Gorontalo and Java”. From its naming identity, it appears that the community is heterogeneous both in terms of ethnicity, language, culture and religion. The heterogeneity of the people of Banuroja Village is actually an element that strengthens the harmony between them. There does not appear to be arrogance from followers of a particular religion, there is no excessive militancy, there is no intrigue to negate each other. This study shows that there are five aspects which are the key words of the Banuroja social harmony, namely (1) aspects of education and youth; (2) aspects of settlement and tradition; (3) aspects of work; (4) aspects of village government institutions; and (5) other aspects such as the prominent figures / religious elites. The driving aspects of integration on the one hand are actually at the same time a trigger for conflict on the other side. The author argues that the people of Banuroja have succeeded in showing that harmony is not just passive co-existence, not an artificial harmony. Living in diversity, in the context of Banuroja, actually being actualized by active co-existence in intimate friendship dissolves in the specialness of each rite without denouncing the other rites.
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