无处不在的乌托邦

Massimo Canevacci
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引用次数: 0

摘要

普遍性是由其传统意义转化而来的人类学概念。这个词的意义变化是由一个大都会主体(广义上)决定的,他无处不在地插入到数字通信的流动中,因此生活在经典的空间/时间坐标混合和转换的恒定体验中。其结果是加速了无处不在的身份认同,这是新千年中最复杂的事件之一,必须根据一种散漫的民族志来分析。预测普适计算理论过程的研究者是Mark Weiser。1988年,他写道,无处不在是数字通信中空间/时间关系的特征,强调这种新兴的数字无处不在涉及人类和非人类。由于物联网或智能商品的出现,人类和非人类的传统二分范式将在像素化的空气中融化。普适计算是计算机领域的第三次浪潮。首先是大型机,每个大型机由许多人共享。现在我们处在个人电脑时代,人和机器隔着桌面不安地盯着对方。接下来是无处不在的计算,或者是平静的技术时代,届时技术将退居我们生活的背景之中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ubiquitous Utopia
Ubiquity is the anthropological concept that emerges transforming its traditional meaning. This change in the meaning of the word is determined by a metropolitan subject (in the extended sense) who is everywhere inserted in the flows of digital communication and so lives the constant experience in which the classical space/time coordinates are mixed and transformed. The result is an acceleration of the ubiquitous identities that presents itself as one of the most complex events of the new millennium which must be analyzed according to an undisciplined ethnography. The researcher who anticipated the theoretical process about ubiquitous computing was Mark Weiser [1]. In 1988, he wrote that ubiquities characterize space/time relations in digital communication, stressing that such emerging digital ubiquity involves both humans and not-human. The traditional dichotomic paradigm about human and not-human thanks to internet-of-things or the smart commodities – is going to melt in the air of pixel. “Ubiquitous computing names the third wave in computing. First were mainframes, each shared by lots of people. Now we are in the personal computing era, person and machine staring uneasily at each other across the desktop. Next comes ubiquitous computing, or the age of calm technology, when technology recedes into the background of our lives” [1].
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