第77届节日:黑人世界的盛会

A. Apter
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引用次数: 0

摘要

1977年1月15日至2月12日,尼日利亚举办了一场盛大的国际节日,庆祝非洲在非洲大陆及其散居社区的文化成就和遗产。它被命名为第二届世界黑人和非洲艺术文化节(Festac 77),以1966年在达喀尔举行的lsamoold Senghor首届世界黑人艺术节(Festival Mondial des Arts n gres)为蓝本,但将其大西洋视野扩展到非洲,包括北非,印度,澳大利亚和巴布亚新几内亚。尼日利亚的石油繁荣进一步支持了Festac对黑人和非洲世界的更广阔视野,石油繁荣为国家带来了意外收入,并为大规模的节日活动所反映的公共部门的大规模扩张提供了资金。节日的主要场地和活动包括国家体育场的开幕式和闭幕式;拉各斯最先进的国家剧院,展览和舞蹈戏剧将传统与现代联系起来;拉各斯泻湖以河流三角洲社会的独木舟赛舟会为特色;以及北部卡杜纳的马球场,通过他们的仪式杜巴来庆祝北部酋长国的马术文化。如果说77年嘉年华唤起了殖民展览、泛非大会、黑人民族主义运动以及当时仍在非洲大陆展开的自由斗争的历史,那么它也标志着尼日利亚作为一个石油资源丰富的地区和全球大国的崛起。Festac的意义不在于其持久的影响,而在于它揭示了后殖民时期非洲节日的政治。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Festac 77: A Black World’s Fair
From January 15 to February 12, 1977, Nigeria hosted an extravagant international festival celebrating Africa’s cultural achievements and legacies on the continent and throughout its diaspora communities. Named the Second World Black and African Festival of Arts and Culture (or Festac 77), it was modeled on Léopold Senghor’s inaugural Festival Mondial des Arts Nègres (World Festival of Black Arts, or Fesman) held in Dakar in 1966 but expanded its Atlantic horizons of Africanity to include North Africa, India, Australia, and Papua New Guinea. Festac’s broader vision of the Black and African world was further bolstered by Nigeria’s oil boom, which generated windfall revenues that accrued to the state and underwrote a massive expansion of the public sector mirrored by the lavish scale of festival activities. Festac’s major venues and events included the National Stadium with its opening and closing ceremonies; the state-of-the-art National Theatre in Lagos, with exhibits and dance-dramas linking tradition to modernity; the Lagos Lagoon featuring the canoe regattas of the riverine delta societies; and the polo fields of Kaduna in the north, celebrating the equestrian culture of the northern emirates through their ceremonial durbars. If Festac 77 invoked the history of colonial exhibitions, pan-African congresses, Black nationalist movements, and the freedom struggles that were still unfolding on the continent, it also signaled Nigeria’s emergence as an oil-rich regional and global power. Festac’s significance lies less in its enduring impact than in what it reveals about the politics of festivals in postcolonial Africa.
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