格鲁洞帕西地区亚齐-爪哇文化婚礼传统过程的符号学分析

Zulfikri Usman, Kamaruddin Hasan
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引用次数: 0

摘要

在这项名为“Geureudong Pasee地区亚齐-爪哇文化传统婚礼的符号学分析”的研究中,作者研究了Geureudong Pasee地区亚齐-爪哇文化的符号学如何存在,以及在Geureudong Pasee地区亚齐-爪哇文化的婚姻中使用了哪些符号学。研究符号学在婚礼时间、实施日程和实施地点的意义,以及研究两种文化婚姻期间发生的外延、内涵和神话的意义。定性研究中使用的主要数据来源是两种文化的实施、运动和行动,为了数据的完整性和有效性,通过使用工具、数据、文件、几位文化领域专家的受访者、来自两种文化的传统建议。和其他人。本研究使用的理论是社会建构理论,它认为两种不同文化的相遇形成了另一种建构。最主要的文化组成部分是信仰、价值观和规范,这就产生了一种有趣的文化融合,因为每一方都意识到有付出也有收获。这两种文化的相遇并没有造成分裂或冲突,相反,他们相互尊重或尊重另一种文化,从每一种文化中他们意识到差异并没有使他们不同,亚齐人使用的符号学可以被爪哇人和爪哇人很好地使用和利用。研究人员还建议,传统的长者或那些知道adat的人应该花时间教下一代,因为如果没有传统的演员,那么下一代就不会知道这个习俗。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
SEMIOTIC ANALYSIS OF WEDDING TRADITIONAL PROCESSES IN ACEH – JAVA CULTURE IN GEUREUDONG PASEE DISTRICT
In this study entitled "Analysis of Semiotics of Traditional Wedding Processions in Aceh-Javanese Culture in Geureudong Pasee District," the author examines how Semiotic Communication exists in Geureudong Pasee, and what semiotics is used in marriage in Aceh-Javanese culture in Geureudong Pasee. Researching the meaning of semiotics used at the time of the wedding, the implementation schedule, and the place of implementation, as well as researching the meaning of denotation, connotation, and myth that occurred during the marriage of the two cultures. The main data sources used in qualitative research are the implementation, movements, and actions of the two cultures, and for the completeness and validity of the data by using instruments, data, documents, several respondents who are experts in the field of culture, traditional advice from the two cultures. and others. The theory used in this research is the theory of Social Construction, which sees the meeting of two different cultures forming another construction. The most dominant cultural components are beliefs, values ​​, and norms, which then give birth to an interesting cultural integration because each party realizes that there is give and take. The meeting of these two cultures did not cause division or conflict, instead, they respected each other or one culture with another, from each culture they realized that differences did not make them different, the semiotics used by the Acehnese could be used and utilized well by the Javanese as well as by the Javanese. The researcher also suggests that traditional elders or those who know adat should take the time to teach the next generation, because if there are no traditional actors, then the next generation will not know the custom.  
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