{"title":"导论:哲学的起源","authors":"C. Moore","doi":"10.23943/princeton/9780691195056.003.0001","DOIUrl":null,"url":null,"abstract":"This introductory chapter presents a brief overview of the history of philosophia—the Greek name, and the discipline that it came to name. It shows that, beginning around 500 BCE, the coinage of a “love of wisdom” was met with a wry verbal slight. But a century and a half later, the term is revealed in the maturity of an institution that is continuous with today's departments of philosophy. This phenomenon—accommodating a name-calling name and consolidating a structured group around it—recurs through history, as the cases of the Quakers, Shakers, Freaks, and queer activists illustrate. A norm-policing name, at first distasteful, gets appropriated, facilitates a new and ennobling self-understanding, and then governs a productive and tight-knit social enterprise. The chapter argues that such is the origin of philosophia.","PeriodicalId":247914,"journal":{"name":"Calling Philosophers Names","volume":"38 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-12-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Introduction: The Origins of Philosophia\",\"authors\":\"C. Moore\",\"doi\":\"10.23943/princeton/9780691195056.003.0001\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This introductory chapter presents a brief overview of the history of philosophia—the Greek name, and the discipline that it came to name. It shows that, beginning around 500 BCE, the coinage of a “love of wisdom” was met with a wry verbal slight. But a century and a half later, the term is revealed in the maturity of an institution that is continuous with today's departments of philosophy. This phenomenon—accommodating a name-calling name and consolidating a structured group around it—recurs through history, as the cases of the Quakers, Shakers, Freaks, and queer activists illustrate. A norm-policing name, at first distasteful, gets appropriated, facilitates a new and ennobling self-understanding, and then governs a productive and tight-knit social enterprise. The chapter argues that such is the origin of philosophia.\",\"PeriodicalId\":247914,\"journal\":{\"name\":\"Calling Philosophers Names\",\"volume\":\"38 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-12-17\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Calling Philosophers Names\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.23943/princeton/9780691195056.003.0001\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Calling Philosophers Names","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.23943/princeton/9780691195056.003.0001","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
This introductory chapter presents a brief overview of the history of philosophia—the Greek name, and the discipline that it came to name. It shows that, beginning around 500 BCE, the coinage of a “love of wisdom” was met with a wry verbal slight. But a century and a half later, the term is revealed in the maturity of an institution that is continuous with today's departments of philosophy. This phenomenon—accommodating a name-calling name and consolidating a structured group around it—recurs through history, as the cases of the Quakers, Shakers, Freaks, and queer activists illustrate. A norm-policing name, at first distasteful, gets appropriated, facilitates a new and ennobling self-understanding, and then governs a productive and tight-knit social enterprise. The chapter argues that such is the origin of philosophia.