João Vala
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引用次数: 0

摘要

本文的目的是将弗兰纳里·奥康纳的故事描述为一种模式的重复,即通过疾病将善良的乡下人变成好人。因此,在奥康纳的作品中,疾病必须被描述为一种祝福,这是作家本人乐意赞同的观点。为了证明这一点,本文考虑了奥康纳描述最终导致她死亡的疾病的方式。通常,肖像评论家对奥康纳作品的评价是随机使用南方、天主教或怪诞等流行语。与这些评论家的描述相反,这里提出的对奥康纳故事的某种系统的方法并没有以任何方式减少和简化作家的作品,而是增加了它的神秘感和风度。本文试图证明的是,通过对奥康纳短篇小说情节的分析,我们可以接近她的个人神学。这种神学,尽管在充满强奸、妄想和谋杀的故事中被描绘得如此可怕,但却极其乐观。因此,作为一名作家,奥康纳的目的是证明救赎和启示只依赖于对我们自己死亡的意识,而这种意识只有疾病才能以各种形式带来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Good Man is Easy to Find: Flannery O’Connor’s Theology of Death
The aim of this paper is to describe Flannery O’Connor’s stories as the repetition of a pattern that consists in, through sickness, changing good country people into good men. Therefore, sickness, in O’Connor’s oeuvre, has to be described as a blessing, an idea that the writer herself would gladly approve of. To prove it, this paper takes into consideration the way O’Connor described the debilitating disease that would end up by killing her. The usual portrait critics make of O’Connor’s work consists in randomly applying catchwords like South, Catholic or Grotesque. Contrarily to these critics’ description, the somehow systematic approach to O’Connor’s stories here proposed does not in any way serve to reduce and simplify the writer’s work, but to enhance its mystery and manners. What this paper tries to demonstrate is that, through the analysis of the plot of O’Connor’s short stories, we can have access to her personal theology. A theology that, although pictured so ghastly in tales full of rapes, delusions and murders, is profoundly optimistic. O’Connor’s aim as a writer is, thence, to prove that redemption and revelations are only dependent of an awareness regarding our own death, an awareness only sickness, in its many forms, can bring.
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