阶级歧视、种姓歧视和性别歧视是贱民妇女生活中的诅咒:社会和文学分析

Ambreen Safdar Kharbe
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摘要

阶级、种姓和性别制度自古以来就在社会中盛行。关于它已经说了很多,研究了很多,但社会并没有摆脱这些耻辱。以阶级、种姓和性别为基础的社会分裂阻碍了社会的进步,同时把最低种姓也称为达利特或以前的“贱民”视为弱势群体,并在社会中极大地虐待这部分人。主流社会把他们边缘化,让他们闻所未闻。达利特妇女是三倍受害者,是印度社区中受害最严重的。尽管印度宪法谈到了所有印度公民的平等、自由和正义,无论种姓、阶级、信仰、宗教和性别如何,但仍有许多人没有得到同样的特权。本研究论文以印度社会结构为背景,以达利特和非达利特作家揭示他们的困境和痛苦为背景,重点了解阶级和种姓制度,以及作为阶级、种姓和性别三重受害者的达利特妇女。本研究将考虑Mulk Raj Anand, Munshi Premchand, Mahasweta Devi, Urmila Pawar等主要作家的精选作品。这项研究使贱民妇女闻所未闻的声音触及大众,点燃了社会对她们的正义和尊重的火花。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Classism, Casteism and Sexism a Curse in the Life of Dalit Women: A Social and Literary Analysis
Class, caste and, gender systems prevail since ancient times in society. Lot has been said and studied about it but yet society is not free from these stigmas. The division of society on the basis of class, caste, and gender has hindered the progress of society at the same time has treated the lowest castes also known as Dalits or former ‘Untouchables’ as underdogs and have tremendously ill-treated this section in the society. The mainstream has made them marginalized and unheard. Dalit women are triple victims and are the most sufferers in Indian community. Though the Indian Constitution talks about equality, freedom, and justice to all Indian Citizens, irrespective of caste, class, creed, religion, and sex there are many who are not privileged for the same. This research paper focuses on the understanding of class and caste system with addition to Dalit women as the triple victim of class, caste, and gender with the background of social structure in India and Dalit and Non-Dalit writers unveiling their plight and sufferings. Select works of major writers such as Mulk Raj Anand, Munshi Premchand, Mahasweta Devi, Urmila Pawar, will be considered for this research. The research makes the unheard voice of Dalit women reach the masses and ignite the spark of justice and respect for them in society.
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