{"title":"Raza Islamica:监狱,嘻哈和转换皈依者","authors":"SpearIt","doi":"10.15779/Z383X09","DOIUrl":null,"url":null,"abstract":"The interface of prisons, hip hop music, and Islam is a complicated subject. However, when closely examined, patterns begin to emerge, and predominantly, how scores of African Americans, and growingly Latinos arrive at mainstream Islam. The journey is a familiar script: It begins with a marginal, often racialist understanding of “Islam” that transforms into a universal, colorblind conception of it, as exemplified in the lives of many high-profile Muslims, most significantly Malcolm X. This colorblind vision of the world is where the Raza Islamica is born, a world where Islam is the key ingredient of identity — nothing matters more than the shared belief in Allah and his prophet Muhammad — not even color of one’s skin. The following article theorizes this “double conversion,” whereby converts abandon the marginal for the mainstream, but they never abandon Islam.","PeriodicalId":408518,"journal":{"name":"Berkeley La Raza Law Journal","volume":"3 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2013-02-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"5","resultStr":"{\"title\":\"Raza Islamica: Prisons, Hip Hop & Converting Converts\",\"authors\":\"SpearIt\",\"doi\":\"10.15779/Z383X09\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The interface of prisons, hip hop music, and Islam is a complicated subject. However, when closely examined, patterns begin to emerge, and predominantly, how scores of African Americans, and growingly Latinos arrive at mainstream Islam. The journey is a familiar script: It begins with a marginal, often racialist understanding of “Islam” that transforms into a universal, colorblind conception of it, as exemplified in the lives of many high-profile Muslims, most significantly Malcolm X. This colorblind vision of the world is where the Raza Islamica is born, a world where Islam is the key ingredient of identity — nothing matters more than the shared belief in Allah and his prophet Muhammad — not even color of one’s skin. The following article theorizes this “double conversion,” whereby converts abandon the marginal for the mainstream, but they never abandon Islam.\",\"PeriodicalId\":408518,\"journal\":{\"name\":\"Berkeley La Raza Law Journal\",\"volume\":\"3 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2013-02-11\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"5\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Berkeley La Raza Law Journal\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.15779/Z383X09\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Berkeley La Raza Law Journal","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.15779/Z383X09","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Raza Islamica: Prisons, Hip Hop & Converting Converts
The interface of prisons, hip hop music, and Islam is a complicated subject. However, when closely examined, patterns begin to emerge, and predominantly, how scores of African Americans, and growingly Latinos arrive at mainstream Islam. The journey is a familiar script: It begins with a marginal, often racialist understanding of “Islam” that transforms into a universal, colorblind conception of it, as exemplified in the lives of many high-profile Muslims, most significantly Malcolm X. This colorblind vision of the world is where the Raza Islamica is born, a world where Islam is the key ingredient of identity — nothing matters more than the shared belief in Allah and his prophet Muhammad — not even color of one’s skin. The following article theorizes this “double conversion,” whereby converts abandon the marginal for the mainstream, but they never abandon Islam.