从syafi 'I和hanafi学校的角度看非婚生儿童的法律地位

Nyrza Rizka A. R
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引用次数: 0

摘要

年轻人的滥交,就像今天发生的那样,往往会导致意想不到的事情,即婚前怀孕的发生。如果一个孩子是私生子,他通常被称为私生子(自然的孩子)。因此,他不能和父亲有联系,只能和母亲有联系。根据Syafi'i学校的说法,非婚生子是在与合法丈夫发生性关系后不到六个月出生的。孩子的法律地位与他的生父没有血缘关系,因为他是在合法婚姻之外出生的。同时,根据哈纳菲学校的说法,非婚生子是在结婚后不到六个月出生的。非婚生子女的法律地位与合法婚生子女的法律地位相同,因为哈纳菲学派从本质上考虑了血统的存在。两者之间的主要区别在于他们对有关非婚生子女地位的伊斯兰法律渊源的理解和解释。这是有区别的,因为就历史而言,就社会学而言,就文化而言。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
THE LEGAL STATUS OF A CHILD BORN OUT OF WEDLOCK IN THE PERSPECTIVE OF SYAFI’I AND HANAFI SCHOOLS
Promiscuity among young people, as happened today, often leads to unexpected things, namely the occurrence of pregnancy before marriage. If a child was born illegitimately, he was usually called a child born out of wedlock (natural child). As a result, he cannot be connected to his father but only to his mother. According to Syafi'i School, a child born out of wedlock is born less than six months after intercourse with a legal husband. The child's legal status does not have a lineage relationship with his biological father because he was born outside of a legal marriage. Meanwhile, according to the Hanafi School, a child born out of wedlock is born less than six months after the marriage contract. The legal status of children born out of wedlock is the same as children born in a legal marriage because the Hanafi School considers the existence of lineage in essence. The main difference between the two is in their understanding and interpretation of the sources of Islamic law related to the status of a child born out of wedlock. There is a difference because in term of history, in term of sociology, and in term of culture.
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