修昔底德的创伤和道德

L. Hau
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引用次数: 0

摘要

这篇论文是对B. Steinbock在同一卷中发表的论文的回应。首先,它宣称自己被他的论点所说服,即最终从西西里远征回来的雅典士兵很可能遭受了某种形式的战斗创伤,即使这种创伤在古代世界的士兵中比现在的士兵要少得多。然而,它接着争辩说,修昔底德决定用一种发自内心的、经验的方式来叙述锡拉丘兹的撤退,不能仅仅归因于他从他采访的目击者那里听到的特别可怕的描述,因为《历史》中许多情节的许多目击者一定有可怕的故事要讲。为了说明在现实生活中一定都是可怕的情节之间的叙述方式的差异,本文比较了锡拉丘兹撤退,科基拉内战和瘟疫的叙述。然后,它认为修昔底德的叙事方式是出于文学和主题的考虑,通常与道德有关。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Trauma and morality in Thucydides
This paper is a response to B. Steinbock's paper in the same volume. It begins by declaring itself persuaded by his argument that the Athenian soldiers who eventually returned from the Sicilian Expedition were most likely suffering from a form of combat trauma even if such trauma was much rarer among soldiers in the ancient world than in the present day. It then goes on to argue, however, that Thucydides' decision to narrative the retreat from Syracuse in such a visceral and experiential way cannot be solely ascribed to the especially horrific accounts he heard from the eyewitnesses he interviews, since many of his eyewitnesses for many of the episodes in the Histories must have had horrific stories to tell. To illustrate the difference in narrative manner between episodes which must all have been horrific in real life, the paper compares the narratives of the retreat from Syracuse, the civil war in Corcyra, and the Plague. It then argues that Thucydides' narrative manner is due to literary and thematic concerns, often to do with morality.
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