寄宿学校教育方向

Muhammad Madarik, Hairul Puadi
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引用次数: 0

摘要

印度尼西亚的伊斯兰寄宿学校的存在对印度尼西亚公民来说是非常熟悉的,因此伊斯兰寄宿学校的特点是课程内容侧重于宗教科学,例如阿拉伯语语法,阿拉伯语形态学,伊斯兰法律,伊斯兰法学体系,圣训,古兰经解释,伊斯兰神学,苏菲主义,日期和修辞学。妇女教育制度是:[a]使用传统制度。b .体现民主精神的生活。[c]优先考虑简单性的系统。[e]一个没有象征性疾病的制度。在pesantren中,有几种被认定为社会价值的僧众行为和传统:[a]志愿服务(真诚)和服务(khidmah)。[b] Wise-wise。[c]简单。[d]集体。e .组织联合活动。[f]引导自由。[g]独立。[h]使寄宿学校成为获得知识和服务的地方。大学生教育现代化的内化(再定位)离不开支持因素和抑制因素。然而,作为一个温和的伊斯兰教育系统,pesantren必须采取以下步骤:[a]改变教育范式。[b]伊斯兰教育向着意识形态社会学方向发展。[c]恢复基本的课程框架,制定基本的讨论内容。d .根据社会现实进行解释。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Arah Pendidikan Pesantren
The existence of Islamic boarding schools in Indonesia is quite familiar to Indonesian citizens, so that the special characteristics of Islamic boarding schools are curriculum content that is focused on religious sciences, for example Arabic syntax, Arabic morphology, Islamic law, Islamic jurisprudence system, Hadith, interpretation of Al-Qur'an, Islamic theology, Sufism, dates, and rhetoric. The pesantren education system is: [a] Using the traditional system. [b] A life that shows the spirit of democracy. [c] A system that prioritizes simplicity. [e] A system that does not suffer from symbolic disease. In pesantren there are several behaviors and traditions of the santri as identified social values: [a] Volunteering (sincere) and serving (khidmah). [b] Wise-wise. [c] Simplicity. [d] Collectivity. [e] Organize joint activities. [f] Guided freedom. [g] Independent. [h] Make boarding schools a place to gain knowledge and serve. The internalization of modernization (re-orientation) of pesantren education cannot be separated from the supporting and inhibiting factors. However, as a moderate Islamic education system, pesantren must take the following steps: [a] Changing the educational paradigm. [b] Islamic education is developed towards an ideological-sociological direction. [c] Restore the basic curriculum framework and map out the basics of discussion. [d] Interpretation according to social reality.
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