后记

Drew Thomases
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引用次数: 0

摘要

作者以田野笔记开始结语,其叙述突出了一个重要的中心观点:人种学家在田野调查中创建了他们自己的档案,记下了他们认为值得注意的事情。这意味着,这本书并没有试图代表我们所知道的关于普什卡尔的一切,而是反映了一位作者的观点。作者邀请未来该领域的学者进一步探索普什卡尔,并将《客人是神》中所代表的普什卡尔与其他朝圣地进行比较。最后,尾声以一个关于普什卡尔未来的问题结束:当年轻的牧师和导游长大成人并有了自己的孩子时,会发生什么?他们会继续在旅游业工作吗?如果是这样的话,未来几代人的普什卡尔会是什么样子?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Epilogue
The author begins the epilogue with a fieldnote, the narrating of which highlights a centrally important point: ethnographers create their own archive during their fieldwork, taking note of those things they deem to be noteworthy. This means, then, that this book does not seek to represent all there is to know about Pushkar, but rather reflects one author’s perspective. The author invites future scholarship in the field both to explore Pushkar further, and to draw comparisons between Pushkar—as represented in Guest iS God—and other pilgrimage places. Finally, the epilogue concludes with a question for the future of Pushkar: what will happen when the young priests and tour guides become adults and have kids of their own? Will they continue on, laboring in the tourism industry? And if so, what will Pushkar look like for future generations?
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